"We, silly men, tear and tatter to pieces the rude coarse materia of things, and think we know the nature of an object, because, like a child with a mirror, we break it to find the image. But the life of the thing—the inner, hidden mystic life of sympathies—of this we know nothing, and yet we call ourselves wise!
"But what is the signification of this widespread law of love and hate which rules the universe as far as we know? Nothing else than the dark signature of faith impressed upon every creature. For what the thing loves, that is its God; and what the thing hates, that is its devil. So when the upright and perfect soul ascends to God, the source of all attraction, God descends to it in sympathy, and blends with it, as Christ says, 'Whoso loves Me, and keeps My word, My Father will love him, and we will come and take up our abode with him.' But if the perverted soul descends to the source of all repulsion, which is the devil, God will turn away from him, and he will hate God and love the devil, as our blessed Saviour says (Matt. vi.), 'No man can serve two masters, he will hate one and love the other; ye cannot serve God and the devil.' Such will be the law of the universe until the desire of all creatures is fulfilled, until the living Word again descends from heaven, and says, 'Let there be light!' and the new light will fall upon the soul. Then will the old serpent be cast out of the new heaven and the new earth. Hate and repulsion will exist no longer, but as Esaias saith, 'The wolf and the lamb, the leopard and the kid, will lie down together, and the child may play fearlessly upon the den of the adder.' Hallelujah! Then will creation be free! then will it pass from the bondage of corruption into the lordly freedom of the children of God (Rom. viii.), and
Sun,
Moon, stars,
Earth, angels, men,
Beasts, plants, stones,
The living as the dead,
The great as the small,
The visible as the invisible,
Will find at last
The source of all attraction
Which they have ever ardently desired—
Round which they will ever circle
Day on day, night on night,
Century on century, millennium on millennium,
Lost in the infinite and eternal abyss
Of all love—
GOD!"
[Footnote: Almost with the last words of this sketch, the second part of Kosmos, by Alexander von Humboldt, came to my hand. Evidently the great author (who so well deserves immortality for his contributions to science) views the world also as a whole; and wherever in ancient or modern times, even a glimpse of this doctrine can be found, he quotes it and brings it to light. But yet, in a most incomprehensible manner, he has passed over those very systems in which, above all others, this idea finds ample room; namely, the new platonism of the ancients (the Theurgic Philosophy), and the later Cabalistic, Alchymical, Mystic Philosophy (White Magic), from which system the deductions of Magister Joel are borrowed; but above all, we must name Plotinus, as the father of the new Platonists, to whom nature is throughout but one vast unity, one divine totality, one power united with one life. In later times, we find that Albertus Magnus, Cornelius Agrippa, and Theophrastus Paracelsus held the same view. The latter uses the above word "attraction" in the sense of sympathy. And the systems of these philosophers, which are in many places full of profound truths, are based upon this idea.]
CHAPTER XVI.
Jobst Bork takes away his daughter by force from the Duke and Dr. Joel; also is strengthened in his unbelief by Dr. Cramer—Item, how my gracious Prince arrives at Marienfliess, and there vehemently menaces Sidonia.
When Dr. Joel had ended his discourse, the fair young virgin's eyes overflowed with tears; and clasping her hands, she sprang up, and seizing my magister by the hand, exclaimed, "O sir, let us see the blessed angels! Let me talk with them."
But her father, who was dry and brief in speech, tore her away, saying sourly, "Have done, child; you must not dare to do it!" Then they all prayed him to consent—the Duke, and the magister, and Diliana herself; and the magister said, that in a few days the sun would be in Libra, which would be the fitting and best time; if they delayed, then a whole year must pass over without obtaining any help, for he had already demonstrated that each spirit had its particular time of influence. And so my magister went on. But all was in vain. So Diliana stroked her father's beard with her little hands and said, "Think, dear papa, on grandmamma—her poor ghost; and that I can avenge her if I keep my virgin honour pure in thought, word, and deed! Is it not strange that my gracious Prince should just now come and demand the proof of my purity? Let me pass the trial, and then I can avenge the poor ghost, and calm the fears of his Highness all at once; for assuredly he has cause to fear Sidonia." So the Duke and Magister Joel inquired eagerly what she meant by the ghost; and when they heard, they rejoiced, and said the finger of God was in it. "Would the knight still strive against God?"
"No," he answered, "but against the devil; for Luther says, 'Such ghost-work must be of the devil, since the departed soul must either be in heaven or in hell; if in heaven, it would have rest,' therefore he feared the ghost of his poor mother had nothing good about it, and he would take care and keep his child from the claws of the devil."
Thus the argument and strife went on, till Jobst at last cried out sharply, "Diliana, dost thou esteem the fifth commandment? If so, come with me." Whereupon the pious virgin threw herself upon his neck, exclaiming, "Father, I come!"