Now we lived again together as good neighbours through the winter of 1422 and the spring and summer of 1423. And no fairy tale, no golden legend was more full of wonders than that realm of bliss that the young lady built up in silence. She was not in the least anxious about her beloved. A wonderful unshakeable trust in the fulfillment of all sweet hopes held her in its arms.
How could it have been wrong before God to have spoken proudly and certain of victory those words that had been in the shimmering light of the prize possessions of the German people? This love was now well and truly covered by an imperial mantle, illuminated by the crown of Charlemagne himself. There was no doubt in the mind of Mechthilde Grossin that Charlemagne's sword and the holy lance of St Maurice could not but lead her love safe and sound through all dangers and that the solemn promise that had been made in that high fortified place in Bohemia had made this love holy and impossible to damage, beyond space and time.
Beyond space and time! There were no two ways about it! That oath made in the Church of the Cross in Castle Karlstein defied both space and time. That oath made before the holiest holy of holies of the the Holy Roman Empire had borne bloom and fruit, but, as far as this poor world went, the fruit had been lost in misery and shame.
We later learned how the imperial crown jewels arrived with great pomp and circumstance at the castle of Blindenburg, five miles from the town of Ofen. Eberhard von Windek wrote how, on the Wednesday before Christmas in the year 1422, the jewels had been received with great delight there and installed. And our friend and brother, the good knight Michael Groland of Laufenholz, was present at the beginning of this new two-year stay for the jewels abroad and we thought of him without a care in the world through winter storms and snowfalls and also when spring arrived.
Spring was lovely that year. I pondered once more the Greek texts of Master Theodoros Antoniades and the trust and happiness of Mechthilde rubbed off on me. The hard work of learning the noble language of the ancient Greeks was easier than ever to me. Having said that, however, we no longer read Anacreon.
Bent over Homer's Iliad, the story of that epic war with Troy, I fought once again in my head the battles I had fought with the belligerent Hussites, and my old teacher, who had even more hurt and atrocities to forget than I did, modestly praised me for my aptitude. When summer came we once more had our desk in that fair rose-filled bower up against Nuremberg's protective city wall. We, that is to say the refugee from Chios and myself, and now the maid came too, as in the days of her childhood, no more shy and reserved, from the flowers, the sunshine and the greenery of her own garden and sat there quietly all ears to Homer's account of the various doings of noble Hector, fearless Achilles and worthy Ajax and thought of the knight her friend with music in her heart and awaited his homecoming from his latest military expedition with love and fidelity.
The trees shed their blossoms over our writings. I cast my parchment to one side in order to run after a multi-coloured butterfly with Mechthild and even our master, the now grey haired teacher, the old Greek banished and driven from his homeland by a pagan foe, the homeless person, whose last ideal abode, the glorious city of Constantinople, was now even more at risk of violent assault and destruction than our German homeland, laughed at our indiscipline and was able to smile at our light and happy hearts.
Never had each blossom been so dear to me, each ray of sunlight in the green foliage appeared so wonderfully bright as it did that summer. My life drifted gently by between forgetfulness and hope, through Homer's epic poem and Mechthild's happiness. I no longer thought of that iron-clad time when I had fought for a dream of gold.
Tolle! Lege! Tolle! Lege! Take and read. I heard these words in the blowing of the autumn wind and, as with Saint Augustine, I grew pale and "I wondered if these words were part of a children's game, and I could not remember ever having heard them before. Tears sprang in me and I got up and took it to be a voice from God."
That autumn, in October of the year of Our Lord 1423, my friend and good knight Michael Groland of Laufenholz came back to the town of Nuremberg from Hungary as a poor, sick, lost soul, who could now only use his sword as a staff to support himself and the following relates how he came to arrive in this way.