The Imperial Crown

by Wilhelm Raabe

There it was then! What I had borne alone in deference to my unhappy friend and the leper mother as long as I could keep it secret, had now to come out and there were no dams to throw up against it. The great honour that had fallen to my native town was the straw that broke the camel's back of our misfortune and on the same night on which Mechthild had returned in such bliss from Sigmund Stromer's house, I confided my fear and my suffering to Master Theodoros Antoniades. Of the hundreds of people that I knew and interacted with, he was the only one to whom I wanted to and could disclose all the misery in my soul.

The homeless Greek listened to me silently and with a deeply furrowed brow. Then he said this to me: "On the island of Chios, under the burning rubble of my home town, I left behind the corpses of my wife and my young sons and daughters. My homeland is perishing, has perished. The imperial eagle of the Eastern Roman Empire circles the old walls of great emperors with weary wings. There is no salvation for the great city of Constantinople. I carry a dead language among foreigners and when they are pleased with its beauty, the pain of loss I feel is that much greater. I carry my pain in silence, my son, and wait to see what God will do. The world is coming to an end not only for the ancient might and splendour of Byzantium. Who will care much for the time of its fall when it finally comes? The youngest of the young are prematurely old. Why should they care? Who still wants to defend himself against the inevitable Day of Judgement? I remember that day when the fair maid came to us and drove you two young men out to fight in that futile struggle. If you want me to, my son, I'll tell Mechthild what fate has had in store for her."

I led my Greek schoolmaster to my cousin Cecilia Stollhoferin, the leper mother, and the following morning all three of us went to see the betrothed of Michael Groland, opened up for her the Book of the Dead and pointed to the entry in letters of flame that determined her fate.

There comes to my ear a sound of trumpets and trombones which does not accompany the shouting coming from the churchyard of Saint Sebaldus. Hark to the bells once again, Saint Benedicta first and foremost! Yes, now the Preacher Johannes has said what he had to say. The people of Nuremberg process through the streets with psalms and litanies strewing ashes on their heads in the darkest corners of their houses and tomorrow they will resume their life of old. The noise of trumpets and trombones that imbues the story of my own life comes from the day after the Feast of Our Blessed Lady's Annunciation during Lent of the year 1424, for on this day the German imperial crown came back to Nuremberg.

Sigmund Stromer and Sebaldus Pfinzing had been sent by the town council to Ofen, to King Sigismund, and, in total confidentiality and secrecy the King of Rome had handed over to them the regalia. So secret was this transaction that no more than six people knew about it. And a week after Candlemas the great regalia were loaded by Nuremberg's twin envoys onto a waggon whose drivers thought they were carrying a load of the fish they call sturgeon. It was only when they were a mile from Nuremberg that the drivers learned just what an honour they had been found worthy of and, getting off their horses with fearful reverence, they humbled themselves in the dust and venerated the imperial regalia on their knees.

Bells and people singing! Woodwinds and trumpets! We all turned out when the approach of the envoys and the treasure they were bringing with them was rumoured. By the thousand and ten thousand—men and women, greybeards and children, we went to meet the crown. A greater day since records began has not been listed in the town's chronicles. Before all others though the heavy laden came as they did every year on the feast of the Arms of Christ, as long as the regalia were kept in the town's care, to lay their sorrows down in front of Our Lord's weapons and to pray for redemption. All sick people who could walk knelt with others at the roadside and all those who suffered from anguish of mind threw themselves down next to those who had only bodily ailments. There were no distinctions made between people. No class of people was allowed to take precedence over any other class. Before the crown, sceptre, sword and orb of the holy German race, before the holy iron of the lance that opened Christ's side, before the five thorns of his crown of thorns all were accounted equal, all brothers and sisters in this vale of tears we call the world. In the ranks of the young women went the saddest of them, Mechthilde, to the Church of the Holy Ghost, where, in the middle of the institution founded by her ancestor, Konrad Grossen, in the garden frequented by the lepers, the holy regalia had their dwelling formerly and where they were now to be housed again.

A hundred years before one slept there—a rich man, a poor man, a leper himself, Konrad, one of the Hainzen, there in the spot where today the imperial regalia of the German people rest safely. He was sleeping in his garden under a linden tree and there came to him in sleep a dream of a great treasure that lay in the ground owned by his forebears. And the place where the treasure was was also shown to him and the leper went there in his dream and followed a bright light leading him on. In order to mark the spot that had been indicated to him he grabbed a handful of leaves from the linden tree and put them where the treasure was buried. Then he woke up and remembered. When he wandered round the garden full of doubt and did not know if he should take things at face value, he found there the little heap of linden leaves and recovered with it a belief in the truth of his dream. His family came to visit him and listened to his wonderful story with astonishment. Then they started to help him dig up the ground. Konrad the leper made a promise to God that he would use anything he found in the service of the poor and sick, and behold: a great treasure really was excavated from the garden of the Hainzen of Pegnitz and Konrad kept to his vow. The hospice and the Church of the Holy Ghost were founded and built on the strength of the subterranean treasure, and now the imperial crown reposes in the place where the leper's hand and will pointed out to architect and stone masons the site they were about to build on. The man stricken with leprosy, as I have already mentioned elsewhere in this chronicle, was henceforth known as Konrad the Great and, by way of an eternal memorial to him, Emperor Ludwig the Bavarian gave him in his coat of arms the twenty-four linden leaves together with the hill to which he took them in his dream.

While Mechthild Grossin has made her way to the porch of the Holy Ghost Church to wait for the crown, I too have gone with my companions and others to the door of this church. Half a mile from the town we caught sight of the waggon and its escort.

The horses were indeed imposing in their harnesses and went with heads bowed as if they knew what they were pulling. And Sigismund Stromer and Sebaldus Pfinzing walked bareheaded on the right and the left of the waggon respectively. The armed escort rode in silence and it was quiet too in the crowd coming out of the town. The people's songs of praise fell silent and one could only still hear in the distance the bells ring out from all the towers of Nuremberg. Those who were on horseback got down and knelt at the roadside still holding on to the reins. Everyone knelt down and we watched as the waggon that was laden with so great a treasure and had come here all the way from Blindenburg in Hungary slowly moved towards us. And when it had gone past each of us got up off our knees once more, joined the procession and once again intoned songs of praise. In the town all the bells rang more and more brightly and joyfully and from its walls and towers too thousands rejoiced. Then we saw quite clearly how great a passion play old Nuremberg was playing host to within its noble walls. There was a throng from the gates of the town through all the streets and market places like a raging sea, but even where the throng was thickest that day no harsh words or blows were proffered. No knife or sword was loosened from its sheath. Each person felt a restraining hand on their heart and the wildest among them let themselves be pushed into corners and dead ends without complaint.

Thus we moved on with the crown through the streets to the square in front of the Church of the Holy Ghost. How I felt in that great swell of people pushing and shoving me willy nilly I cannot put into words. I was in a tearful and yet sweet state of ecstasy. My soul was trapped and earthbound and yet hovered high up over things of earth and there was in me a feeling of a splendid pardon I was torn away from. And then we arrived in the square in front of the Church of the Holy Ghost where with a legion of young women, councillors and clergy the town's most unfortunate inhabitants awaited the coming of the regalia.