At last the curtain rose again and revealed the Sanhedrim assembled for judgment. Here sat the leaders of the people of Israel, and also of Oberammergau. In the midst was Caiaphas, the High-priest, the Chief of the Sanhedrim, the burgomaster of Ammergau and chief manager of the Passion Play. At his right and left sat the oldest members of the community of Ammergau, an old man with a remarkably fine face and long white beard, as Annas, and the sacristan, an impressive figure, as Nathanael. On both sides, in a wide circle, were the principal men in the parish robed as priests and Pharisees. What heads! What figures! The burgomaster, Caiaphas, rose and, with a brief address, opened the discussion. Poor Son of God, how wilt Thou fare in the presence of this mighty one of earth? The burgomaster was the type of the fanatical, ambitious priest, not a blind, dull zealot--nay, he was the representative of the aristocratic hierarchy, the distinguished men of the highest intelligence and culture. A face rigid as though chiselled from stone, yet animated by an intellect of diabolical superiority, which would never confess itself conquered, which no terror could intimidate, no marvel dazzel, no suffering move. Tall and handsome in the very flower of manhood, with eyes whose glances pierced like javelins, a tiara on his haughty head, robed in all the pomp of Oriental priestly dignity, every clanking ornament a symbol of his arrogant, iron nature, every motion of his delicate white hands, every fold of his artistically draped mantle, every hair of his flowing beard a proof of that perfect conscious mastery of outward ceremonial peculiar to those who are accustomed to play a shrewdly planned part before the public. Thus he stood, terrible yet fascinating, repellent yet attractive, nay to the trained eye of an artist who could appreciate this masterly blending of the most contradictory influences, positively enthralling.
This was the effect produced upon Countess Wildenau. The feeling of indication roused by the incomprehensible humiliation of the divine Martyr almost tempted her to side with the resolute foe who manfully defended his own honor with his god's. A noble-hearted woman cannot withstand the influence of genuine intellectual manfulness, and until the martyrdom of Christ became heroism, the firm, unyielding high-priest exerted an irresistible charm over the countess. The conscious mastery, the genius of the performer, the perfection of his acting, roused and riveted the artistic interest of the cultivated woman, and as, with the people of Ammergau, the individual and the actor are not two distinct personages, as among professional artists, she knew that the man before her also possessed a lofty nature, and the nimbus of Ammergau constantly increased, the spirit ruling the whole obtained still greater sway. The sacristan was also an imposing figure as Nathanael, the second high-priest, who, with all the power of Pharisaical superiority and sophistry, appeared as Christ's accuser. The eloquence of these two judges was overpowered, and into the surging waves of passion, Annas, in his venerable dignity, dropped with steady hand the sharp anchor of cold, pitiless resolve. An imposing, sinister assembly was this great Sanhedrim, and every spectator involuntarily felt the dread always inspired by a circle of stern, cruel despots. Poor Lamb, what will be Thy fate?
Destiny pursued its course. In the next act Christ announced His approaching death to the disciples. Now it seemed as though He bore upon His brow an invisible helm of victory, on which the dove of the Holy Spirit rested with outspread wings. Now He was the hero--the hero who chose death. Yet meekness was diffused throughout His whole bearing, was the impress of His being; the meekness which spares others but does not tremble for itself. A new perception dawned upon the countess: to be strong yet gentle was the highest nobility of the soul--and as here also the character and its personator were one, she knew that the men before her possessed these attributes: strength and gentleness. Now her defiant spirit at last melted and she longed to take Him to her heart to atone for the injustice of the human race. She thanked Simon for receiving the condemned man under his hospitable roof.
"Aye, love Him--I, too, love Him?" she longed to cry out to those who were ministering to Him. But when Mary Magdalene touched and anointed Him she averted her eyes, for she grudged her the privilege and thought of her poor, beautiful penitent at home. As He uttered the words: "Rise, Magdalene. Darkness is gathering, and the wintry storms are raging. Yet be comforted! In the early morning, in the Spring garden, thou wilt see me again!" tears streamed form her eyes; "When will the morning dawn that I shall greet Thee--in the Spring garden, redeeming love?" asked a voice in her heart.
But when Mary appeared and Christ took leave of His mother--when the latter sank upon the breast of her divine son and He consoled her with a voice whose sweetness no ear had ever heard equalled, a feeling which she had never experienced took possession of her: it was neither envy nor jealousy--only a sorrowful longing: "If I were only in her place!"
And when Christ said: "My hour is come; now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour!" and Mary, remembering Simeon's words, cried: "Simeon, thy prediction--'a sword shall pierce through thy own soul, also'--is now fulfilled!" the countess, for the first time, understood the meaning of the pictures of Mary with the seven swords in her heart; her own was bleeding from the keenness of her anguish. Now, overpowered with emotion, He again extended His arms: "Mother, mother, receive thy son's fervent gratitude for all the love and faith which thou hast bestowed in the thirty-three years of my life: Farewell, dear mother!"
The countess felt as if she would no longer endure it--that she must sink in a sea of grief and yearning.
"My son, where shall I see Thee again?" asked Mary.
"Yonder, dear mother, where the words of the Scripture shall be fulfilled: 'He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.'" Then, while the others were weeping over the impending calamity, Christ said: "Be not overcome in the first struggle. Trust in me." And, as He spoke, the loving soul knew that it might rest on Him and be secure.
He moved away. Serene, noble, yet humble, He went to meet His death.