"Not for the world. If I should find that you cannot hold your tongue, I will teach you nothing, and you will be as ignorant as those who laugh at you."
"No, uncle, I will never tell anything; I will not, indeed!" Ernestine cried, "But tell me one thing,--are there really no angels, then?"
"Angels!" and her uncle smiled. "Of what use has been all that I have just said to you, if you can seriously ask such a question?"
"Then I have no guardian angel!" said the child, and her eyes filled with tears. "And I loved my guardian angel so dearly!"
"My child," replied Leuthold, "you are your own guardian angel. Your own strong mind will shield you from all danger far better than any such imaginary creature with wings."
Ernestine was silent. She must take care of herself, then. But she felt so weak and broken; how should she be supported unless she could lean upon some higher power? No guardian angel, no father, no mother, not even their spirits! It seemed to her that she was suddenly standing alone, without prop or stay, upon a rocky peak, with a yawning abyss just at her feet. The moment would come when she must fall headlong. Then there arose before her the last hope of the soul in utter misery,--God! He was all in all,--Father and guardian spirit; He was love; He would not forsake her. Though all else that she had believed in crumbled to dust, He still remained; she would cling to Him with redoubled fervour. She looked up at her uncle; should she tell him her thoughts? No! She could not speak that sacred name before Leuthold; she dreaded the smile she had seen in the morning,--she could not tell why.
Her uncle then spoke, and the last drop of poison fell into her soul. "We have in ourselves everything that modern religion has created outside of ourselves," he began. "Angels, devils, God--" Ernestine started and shrank,--"these are all only personifications of our good and evil qualities. It is only the boundless self-conceit of mankind that imagines that the grain of reason that distinguishes them from the brutes is something entirely beyond the power of nature to produce,--something supernatural, immortal, divine,--and that there must be, enthroned somewhere above the universe, an omnipotent being, who is in direct communication with us and has nothing to do but to busy himself with our very important personal affairs! This belief in God, with all its apparent humility and submission, is the veriest offspring of the vanity and arrogance of mankind, and all worship of God, my child, is, in fact, only worship of self. True humility is to acknowledge that we are no 'emanation from the Divine Essence,' as theosophists phrase it, but only nature's masterpieces, and that we can claim no higher destiny than that common to the myriad forms of being that bear their part in the universal whole."
Ernestine had sunk back among her pillows,--she felt annihilated; there was no longer any God for her!
Her uncle arose, for two o'clock had just been tolled from the belfry of the village church. He did not fail to observe the terrible impression that his words had made upon Ernestine. He took her hand; she withdrew it from his grasp. He smiled. "You are sorry, are you not, to give up everything that your childish mind has believed in so firmly? I can easily understand it. But, Ernestine, your powers of mind are too great to allow you to find consolation for any length of time in such delusions. Be sure that sooner or later you would have extricated yourself from such bondage, as the expanding flower throws off the confining hull. You have been ill, and your physical weakness has depressed your mental energy; but, when you are well and strong again, you will rejoice proudly in the consciousness that you are a free, irresponsible being, not dependent upon the will and the doubtful justice of a fancied Jehovah. Study yourself, my child; in yourself lies your future. Believe in yourself, and plant your hopes deeply in your faith in yourself. I will leave you now to sleep; and I am sure that to-morrow I shall find you a little philosopher."
Long after her uncle had left the room and Rieka had retired upon tiptoe to bed in the adjoining apartment, fully convinced that her charge was sleeping, Ernestine was wide awake. She lay perfectly motionless, as if shattered in every limb. She stirred for the first time when Rieka had extinguished the light, so that no ray came through the open door. Then the child drew a deep breath, and stretched her arms out into the darkness as if to clasp the forms of her vanished faith; but her arms encountered only the empty air. There was no more pitiable creature upon earth than she at that moment. What is left for a child without father or mother, who has lost her guardian angel and her God? She is a bird fallen from the nest, stripped by cruelty of its wings and left living on the ground. The child's foreboding soul, precociously matured by misfortune, felt the entire weight of her desolation; and she hid her face in the pillow, that Rieka might not hear the convulsive sobs wrung from the depths of her misery. The tears which she poured forth for her vanished God were all that her uncle had left her,--the only prayer that she was capable of. She longed to pray--but could not in words. "He does not hear me! He does not live!" she cried to herself; and the hot tears burst forth again, and she wept in agony. And, as she wept, her heart grew soft and tender, and as the Crucified, after he had been laid in the tomb, was present invisibly among his disciples, so the God who had just been buried away from her mind came to life again in her heart; she did not hear nor see him, but she felt his presence, and it gave her strength to pray. She kneeled in her bed, folded her hands, and cried inwardly: "Dear God, let me keep my belief in Thee--if Thou art and canst hear me--" --that terrible "if" intruded. She paused to ponder upon it. And then there was an end to her fervent prayer, and God vanished again.