Another advantage, methinks, would arise from freely speaking our good thoughts of ourselves, viz. if we were wrong in them, somebody or other would readily set us right; but now, while we conceal so carefully our vain, erroneous self-opinions, we may carry them to our grave, for who would offer physic to a man that seems to be in health? And the privilege of recounting freely our own good actions might be an inducement to the doing of them, that we might be enabled to speak of them without being subject to be justly contradicted or charged with falsehood; whereas now, as we are not allowed to mention them, and it is an uncertainty whether others will take due notice of them or not, we are perhaps the more indifferent about them; so that, upon the whole, I wish the out-of-fashion practice of praising ourselves would, like other old fashions, come round into fashion again. But this I fear will not be in our time, so we must even be contented with what little praise we can get from one another. And I will endeavour to make you some amends for the trouble of reading this long scrawl, by telling you, that I have the sincerest esteem for you, as an ingenious man and a good one, which together make the valuable member of society.
It is letters like this that cause us to feel that, if it were known that the lost letters of Franklin were somewhere still in existence, the world might well organize another company of Argonauts to find them.
In a subsequent letter to Eliot, Franklin thanks him for his gift of Merino wool, and tells him that it was one Mr. Masters who made dung of leaves, and not Mr. Roberts. In the same letter, he takes occasion to let Eliot know that Peter Collinson has written to him that the worthy, learned and ingenious Mr. Jackson, who had been prevailed on to give some dissertations on the husbandry of Norfolk for the benefit of the Colonies, admired Eliot's agricultural tracts. In still another letter to Eliot, Franklin, true to the brief that he held for love of praise, writes to him in these terms of unreserved gratification:
The Tatler tells us of a Girl, who was observed to grow suddenly proud, and none cou'd guess the Reason, till it came to be known that she had got on a new Pair of Garters. Lest you should be puzzled to guess the Cause, when you observe any Thing of the kind in me, I think I will not hide my new Garters under my Petticoats, but take the Freedom to show them to you, in a paragraph of our friend Collinson's Letter, viz.—But I ought to mortify, and not indulge, this Vanity; I will not transcribe the Paragraph, yet I cannot forbear.
He then transcribes the paragraph in which Collinson had informed him that the Grand Monarch of France had commanded the Abbé Mazeas to write a letter in the politest terms to the Royal Society, to return the King's thanks and compliments in an express manner to Mr. Franklin of Pennsylvania for his useful discoveries in electricity, and the application of pointed rods to prevent the terrible effect of thunderstorms. "I think, now I have stuck a Feather in thy Cap," ended Collinson, "I may be allowed to conclude in wishing thee long to wear it."
On reconsidering this Paragraph [continued Franklin], I fear I have not so much Reason to be proud as the Girl had; for a Feather in the Cap is not so useful a Thing, or so serviceable to the Wearer, as a Pair of good silk Garters. The Pride of Man is very differently gratify'd; and, had his Majesty sent me a marshal's staff, I think I should scarce have been so proud of it, as I am of your Esteem.
There were many principles of congeniality at work to cause Franklin to open his heart so familiarly to Eliot, but one of the most active doubtless was their common love of good stories. "I remember with Pleasure the cheerful Hours I enjoy'd last Winter in your Company," he wrote to Eliot, after his visit to New England in 1754, "and would with all my heart give any ten of the thick old Folios that stand on the Shelves before me, for a little book of the Stories you then told with so much Propriety and Humor."
We have already referred to the famous letter, in which, Franklin, a few weeks before his death, stated his religious creed with such unfaltering clearness and directness to Dr. Ezra Stiles, who had written to him, saying that he wished to know the opinion of his venerable friend concerning Jesus of Nazareth, and expressing the hope that he would not impute this to impertinence or improper curiosity in one, who, for so many years, had continued to love, estimate and reverence his abilities and literary character with an ardor and affection bordering on adoration. In his reply, Franklin declared that he had never before been questioned upon religion, and he asked Dr. Stiles not to publish what he had written.
I have ever [he said] let others enjoy their religious Sentiments, without reflecting on them for those that appeared to me unsupportable and even absurd. All Sects here, and we have a great Variety, have experienced my good will in assisting them with Subscriptions for building their new Places of Worship; and, as I have never opposed any of their Doctrines, I hope to go out of the World in Peace with them all.