FOOTNOTES:
[10] There is no evidence that, while he was a member of the Pennsylvania Assembly, Franklin ever had occasion, as every member of an American State legislature is likely to have, to deal with a bill for the extermination of hawks and owls; but a skeleton sketch by his hand of his services as an assemblyman shows that he shared the fate of the ordinary member of an American State legislature in having a bill relating to dogs referred to a Committee of which he was a member.
[11] Franklin, though in no sense a time server, rarely got out of touch with the majority simply because he always saw things as the best collective intelligence of the community is likely to see them—only a little sooner and more clearly. "Friend Joseph," one Quaker is said to have asked of an acquaintance, "didst thee ever know Dr. Franklin to be in a minority?"
[12] "I believe it will in time be clearly seen by all thinking People that the Government and Property of a Province should not be in the same family. Tis too much weight in one scale." Letter from Franklin to Israel Pemberton, Mar. 19, 1759.
[13] In 1768, the revenues of the Proprietaries from their Pennsylvania estates were estimated by Joseph Galloway to be not much short of one hundred thousand pounds.
[14] "The shocking news of the strange, unprecedented and ignominious defeat of General Braddock," William Franklin said, "had no more effect upon Governor Morris than the miracles of Moses had on the heart of Pharaoh."
[15] Franklin's first impressions of Lord Loudon were very different from his later ones. In a letter to Strahan from New York, dated July 27, 1756, he said: "I have had the honour of several conferences with him on our American affairs, and am extremely pleased with him. I think there can not be a fitter person for the service he is engaged in."
[16] In connection with this feature of the proposed Plan of Union, Franklin gives us some interesting facts in regard to the distances that could be made in a day's journey in America in 1754. Philadelphia, he said, was named as the place for the first meeting of the Grand Council because it was central, and accessible by high roads, which were for the most part so good that forty or fifty miles a day might very well be, and frequently were, travelled over them. It could also be reached under very favorable conditions by water. In summer the passage from Charleston to Philadelphia often did not consume more than a week. Two or three days were required for the passage from Rhode Island to New York, through the Sound, and the distance between New York and Philadelphia could be covered in two days by stage-boats and wheel-carriages that set out every other day. The transit from Charleston to Philadelphia could be facilitated by the use of the Chesapeake Bay. But, if all the members of the Grand Council were to set out for Philadelphia on horseback, the most distant ones, those from New Hampshire and South Carolina, could probably arrive at their destination in fifteen or twenty days.
[17] Another good Indian story is told by Franklin in his Remarks Concerning the Savages of North America: "A Swedish Minister, having assembled the chiefs of the Susquehanah Indians, made a Sermon to them, acquainting them with the principal historical Facts on which our Religion is founded; such as the Fall of our First Parents by eating an Apple, the coming of Christ to repair the Mischief, his Miracles and Suffering, &c. When he had finished, an Indian Orator stood up to thank him. 'What you have told us,' says he, 'is all very good. It is indeed bad to eat Apples. It is better to make them all into Cyder. We are much oblig'd by your kindness in coming so far, to tell us these Things which you have heard from your Mothers. In return, I will tell you some of those we have heard from ours. In the Beginning, our Fathers had only the Flesh of Animals, to subsist on; and if their Hunting was unsuccessful, they were starving. Two of our young Hunters, having kill'd a Deer, made a Fire in the Woods to broil some Part of it. When they were about to satisfy their Hunger, they beheld a beautiful young Woman descend from the Clouds, and seat herself on that Hill, which you see yonder among the blue Mountains. They said to each other, it is a Spirit that has smelt our broiling Venison, and wishes to eat of it; let us offer some to her. They presented her with the Tongue; she was pleas'd with the Taste of it, and said, "Your kindness shall be rewarded; come to this Place after thirteen Moons, and you shall find something that will be of great Benefit in nourishing you and your children to the latest Generations." They did so, and, to their surprise, found Plants they had never seen before; but which, from that ancient time, have been constantly cultivated among us, to our great Advantage. Where her right Hand had touched the Ground, they found Maize; where her left hand had touch'd it, they found Kidney-Beans, and where her Back side had sat on it they found Tobacco.' The good Missionary, disgusted with this idle Tale, said: 'What I delivered to you were sacred Truths; but what you tell me is mere Fable, Fiction, and Falsehood.' The Indian, offended, reply'd, 'My brother, it seems your Friends have not done you Justice in your Education; they have not well instructed you in the Rules of common Civility. You saw that we, who understand and practise those Rules, believ'd all your stories; why do you refuse to believe ours?'"
[18] When asked in the course of his examination before the House of Commons what the temper of America towards Great Britain was before the year 1763, Franklin made this reply: "The best in the world. They submitted willingly to the government of the Crown, and paid, in all their courts, obedience to acts of parliament. Numerous as the people are in the several provinces, they cost you nothing in forts, citadels, garrisons, or armies, to keep them in subjection. They were governed by this country at the expence only of a little pen, ink and paper. They were led by a thread. They had not only a respect, but an affection for Great-Britain; for its laws, its customs and manners, and even a fondness for its fashions, that greatly increased the commerce. Natives of Britain were always treated with particular regard; to be an Old England man was, of itself, a character of some respect, and gave a kind of rank among us."