Not having this resource open to me, I sat myself down in my bedroom, to consider—if the matter of Dubourg went any further—what it was my business to do next.
I have already mentioned that Lucilla and I had idled away the whole afternoon, woman-like, in talking of ourselves. You will best understand what course my reflections took, if I here relate the chief particulars which Lucilla communicated to me, concerning her own singular position in her father's house.
CHAPTER THE SIXTH
A Cage of Finches
LARGE families are—as my experience goes—of two sorts. We have the families whose members all admire each other. And we have the families whose members all detest each other. For myself, I prefer the second sort. Their quarrels are their own affair; and they have a merit which the first sort are never known to possess—the merit of being sometimes able to see the good qualities of persons who do not possess the advantage of being related to them by blood. The families whose members all admire each other, are families saturated with insufferable conceit. You happen to speak of Shakespeare, among these people, as a type of supreme intellectual capacity. A female member of the family will not fail to convey to you that you would have illustrated your meaning far more completely if you had referred her to "dear Papa." You are out walking with a male member of the household; and you say of a woman who passes, "What a charming creature!" Your companion smiles at your simplicity, and wonders whether you have ever seen his sister when she is dressed for a ball. These are the families who cannot be separated without corresponding with each other every day. They read you extracts from their letters, and say, "Where is the writer by profession who can equal this?" They talk of their private affairs, in your presence—and appear to think that you ought to be interested too. They enjoy their own jokes across you at table—and wonder how it is that you are not amused. In domestic circles of this sort the sisters sit habitually on the brothers' knees; and the husbands inquire into the wives' ailments, in public, as unconcernedly as if they were closeted in their own room. When we arrive at a more advanced stage of civilization, the State will supply cages for these intolerable people; and notices will be posted at the corners of streets, "Beware of Number Twelve: a family in a state of mutual admiration is hung up there!"
I gathered from Lucilla that the Finches were of the second order of large families, as mentioned above. Hardly one of the members of this domestic group was on speaking terms with the other. And some of them had been separated for years, without once troubling Her Majesty's Post Office to convey even the slightest expression of sentiment from one to the other.
The first wife of Reverend Finch was a Miss Batchford. The members of her family (limited at the time of the marriage to her brother and her sister) strongly disapproved of her choice of a husband. The rank of a Finch (I laugh at these contemptible distinctions!) was decided, in this case, to be not equal to the rank of a Batchford. Nevertheless, Miss married. Her brother and sister declined to be present at the ceremony. First quarrel.
Lucilla was born. Reverend Finch's elder brother (on speaking terms with no other member of the family) interfered with a Christian proposal—namely—to shake hands across the baby's cradle. Adopted by the magnanimous Batchfords. First reconciliation.
Time passed. Reverend Finch—then officiating in a poor curacy near a great manufacturing town—felt a want (the want of money); and took a liberty (the liberty of attempting to borrow of his brother-in-law). Mr. Batchford, being a rich man, regarded this overture, it is needless to say, in the light of an insult. Miss Batchford sided with her brother. Second quarrel.