Rambles Beyond Railways; or, Notes in Cornwall taken A-foot

by Wilkie Collins

It is by the mines and fisheries (of both of which I shall speak particularly in another place) that Cornwall is compensated for a soil, too barren in many parts of the county, to be ever well cultivated except at such an expenditure of capital as no mere farmer can afford. From the inexhaustible mineral treasures in the earth, and from the equally inexhaustible shoals of pilchards which annually visit the coast, the working population of Cornwall derive their regular means of support, where agriculture would fail them. At the mines, the regular rate of wages is from forty to fifty shillings a month; but miners have opportunities of making more than this. By what is termed "working on tribute," that is, agreeing to excavate the mineral lodes for a per centage on the value of the metal they raise, some of them have been known to make as much as six and even ten pounds each, in a month. When they are unlucky in their working speculations, or perhaps thrown out of employment altogether by the shutting up of a mine, they still have a fair opportunity of obtaining farm labour, which is paid for (out of harvest time) at the rate of nine shillings a week. But this is a resource of which they are rarely obliged to take advantage. A plot of common ground is included with the cottages that are let to them; and the cultivation of this, helps to keep them and their families, in bad times, until they find an opportunity of resuming work; when they may perhaps make as much in one month, as an agricultural labourer can in twelve.

The fisheries not only employ all the inhabitants of the coast, but, in the pilchard season, many of the farm work-people as well. Ten thousand persons—men, women, and children—derive their regular support from the fisheries; which are so amazingly productive, that the "drift," or deep-sea fishing, in Mount's Bay alone, is calculated to realize, on the average, 30,000l. per annum.

To the employment thus secured for the poor in the mines and fisheries is to be added, as an advantage, the cheapness of rent and living in Cornwall. Good cottages are let at from fifty shillings, to between three and four pounds a-year—turf for firing grows in plenty on the vast tracts of common land overspreading the country—all sorts of vegetables are abundant and cheap, with the exception of potatoes, which so decreased in 1849, in consequence of the disease, that the winter stock was imported from France, Belgium, and Holland. The early potatoes, however, grown in May and June, are cultivated in large quantities, and realize on exportation a very high price. Corn generally sells a little above the average. Fish is always within the reach of the poorest people. In a good season, a dozen pilchards are sold for one penny. Happily for themselves, the poor in Cornwall do not partake the senseless prejudice against fish, so obstinately adhered to by the poor in many other parts of England. A Cornishman's national pride is in his pilchards—he likes to talk of them, and boast about them to strangers; and with reason, for he depends for the main support of life on the tribute of these little fish which the sea yields annually in almost countless shoals.

The workhouse system in Cornwall is said, by those who are well qualified to form an opinion on the subject, to be generally well administered; the Unions in the eastern part of the county being the least stringent in their regulations, and the most liberal in giving out-of-door relief.

Such, briefly, but I think not incorrectly stated, is the condition of the poor in Cornwall, in relation to their means of subsistence as a class. Looking to the fact that the number of labourers there is not too much for the labour; comparing the rate of wages with rent and the price of provisions; setting the natural advantages of the county fairly against its natural disadvantages, it is impossible not to conclude that the Cornish poor suffer less by their poverty, and enjoy more opportunities of improving their social position, than the majority of their brethren in many other counties of England. The general demeanour and language of the people themselves amply warrant this conclusion. The Cornish are essentially a cheerful, contented race. The views of the working men are remarkably moderate and sensible—I never met with so few grumblers anywhere.

My opportunities of correctly estimating the state of education among the people, were not sufficiently numerous to justify me in offering to the reader more than a mere opinion on the subject. Such few observations as I was able to make, inclined me to think that, in education, the mass of the population was certainly below the average in England, with one exception—that of the classes employed in the mines. All of these men with whom I held any communication, would not have been considered badly-informed persons in a higher condition of life. They possessed much more than a common mechanical knowledge of their own calling, and even showed a very fair share of information on the subject of the history and antiquities of their native county. As usual, the agricultural inhabitants appeared to rank lowest in the scale of education and general intelligence. Among this class, and among the fishermen, the strong superstitious feelings of the ancient days of Cornwall still survive, and promise long to remain, handed down from father to son as heirlooms of tradition, gathered together in a remote period, and venerable in virtue of their antiquity. The notion, for instance, that no wound will fester as long as the instrument by which it was inflicted is kept bright and clean, still prevails extensively among them. But a short time since, a boy in Cornwall was placed under the care of a medical man (who related the anecdote to me) for a wound in the back from a pitchfork; his relatives—cottagers of respectability—firmly believe that his cure was accelerated by the pains they took to keep the prongs of the pitchfork in a state of the highest polish, night and day, throughout the whole period of his illness, and down to the last hour of his complete restoration to health.

Another and a more remarkable instance of the superstitions prevailing among the least educated classes of the people, was communicated to me by the same informant—a gentleman whose life had been passed in Cornwall, and who was highly and deservedly respected by all those among whom he resided.[3]

A small farmer living in one of the most western districts of the county, died some years back of what was supposed at the time to be "English Cholera." A few weeks after his decease, his wife married again. This circumstance excited some attention in the neighbourhood. It was remembered that the woman had lived on very bad terms with her late husband, that she had on many occasions exhibited strong symptoms of possessing a very vindictive temper, and that during the farmer's lifetime she had openly manifested rather more than a Platonic preference for the man whom she subsequently married. Suspicion was generally excited: people began to doubt whether the first husband had died fairly. At length the proper order was applied for, and his body was disinterred. On examination, enough arsenic to have poisoned three men was found in his stomach. The wife was accused of murdering him, was tried, convicted on the clearest evidence, and hanged. Very shortly after she had suffered capital punishment, horrible stories of a ghost were widely circulated. Certain people declared that they had seen a ghastly resemblance of the murderess, robed in her winding-sheet, with the black mark of the rope round her swollen neck, standing on stormy nights upon her husband's grave, and digging there with a spade in hideous imitation of the actions of the men who had disinterred the corpse for medical examination. This was fearful enough—nobody dared go near the place after nightfall. But soon, another circumstance was talked of, in connexion with the poisoner, which affected the tranquillity of people's minds in the village where she had lived, and where it was believed she had been born, more seriously than even the ghost-story itself.

Near the church of this village there was a well, celebrated among the peasantry of the district for one remarkable property—every child baptized in its water (with which the church was duly supplied on christening occasions) was secure from ever being hanged. No one doubted that all the babies fortunate enough to be born and baptized in the parish, though they might live to the age of Methuselah, and might during that period commit all the capital crimes recorded in the "Newgate Calendar," were still destined to keep quite clear of the summary jurisdiction of Jack Ketch—no one doubted this, until the story of the apparition of the murderess began to be spread abroad. Then, awful misgivings arose in the popular mind. A woman who had been born close by the magical well, and who had therefore in all probability been baptized in its water like her neighbours of the parish, had nevertheless been publicly and unquestionably hanged. However, probability was not always truth—everybody determined that the baptismal register of the poisoner should be sought for, and that it should be thus officially ascertained whether she had been christened with the well water, or not. After much trouble, the important document was discovered—not where it was first looked after, but in a neighbouring parish vestry. A mistake had been made about the woman's birthplace—she had not been baptized in the local church, and had therefore not been protected by the marvellous virtue of the local water. Unutterable was the joy and triumph of this discovery throughout the village—the wonderful character of the parish well was wonderfully vindicated—its celebrity immediately spread wider than ever. The peasantry of the neighbouring districts began to send for the renowned water before christenings; and many of them actually continue, to this day, to bring it corked up in bottles to their churches, and to beg particularly that it may be used whenever they present their children to be baptized.

Such instances of superstition as this—and others equally true might be quoted—afford, perhaps, of themselves, the best evidence of the low state of education among the people from whom they are produced. It is, however, only fair to state, that children in Cornwall are now enabled to partake of advantages which were probably not offered to their parents. Good National Schools are in operation everywhere, and are—as far as my own inquiries authorize me to report—well attended by pupils recruited from the ranks of the poorest classes.