Not a common name, and not a name which seemed to be altogether unknown to her. Had she heard her father mention it at home in the time of her early childhood? There were no associations with it that she could now call to mind.

She read the letter. It addressed her father familiarly as “My dear Roderick,” and it proceeded in these words:—

“The delay in the sailing of your ship offers me an opportunity of writing to you again. My last letter told you of my father’s death. I was then quite unprepared for an event which has happened, since that affliction befell me. Prepare yourself to be surprised. Our old moated house at Sandyseal, in which we have spent so many happy holidays when we were schoolfellows, is sold.

“You will be almost as sorry as I was to hear this; and you will be quite as surprised as I was, when I tell you that Sandyseal Place has become a Priory of English Nuns, of the order of St. Benedict.

“I think I see you look up from my letter, with your big black eyes staring straight before you, and say and swear that this must be one of my mystifications. Unfortunately (for I am fond of the old house in which I was born) it is only too true. The instructions in my father’s will, under which Sandyseal has been sold, are peremptory. They are the result of a promise made, many years since, to his wife.

“You and I were both very young when my poor mother died; but I think you must remember that she, like the rest of her family, was a Roman Catholic.

“Having reminded you of this, I may next tell you that Sandyseal Place was my mother’s property. It formed part of her marriage portion, and it was settled on my father if she died before him, and if she left no female child to survive her. I am her only child. My father was therefore dealing with his own property when he ordered the house to be sold. His will leaves the purchase money to me. I would rather have kept the house.

“But why did my mother make him promise to sell the place at his death?

“A letter, attached to my father’s will, answers this question, and tells a very sad story. In deference to my mother’s wishes it was kept strictly a secret from me while my father lived.

“There was a younger sister of my mother’s who was the beauty of the family; loved and admired by everybody who was acquainted with her. It is needless to make this long letter longer by dwelling on the girl’s miserable story. You have heard it of other girls, over and over again. She loved and trusted; she was deceived and deserted. Alone and friendless in a foreign country; her fair fame blemished; her hope in the future utterly destroyed, she attempted to drown herself. This took place in France. The best of good women—a Sister of Charity—happened to be near enough to the river to rescue her. She was sheltered; she was pitied; she was encouraged to return to her family. The poor deserted creature absolutely refused; she could never forget that she had disgraced them. The good Sister of Charity won her confidence. A retreat which would hide her from the world, and devote her to religion for the rest of her days, was the one end to her wasted life that she longed for. That end was attained in a Priory of Benedictine Nuns, established in France. There she found protection and peace—there she passed the remaining years of her life among devoted Sister-friends—and there she died a quiet and even a happy death.