With that frank avowal he left the luncheon table, and took a chair near Mercy.

“You will naturally be anxious,” he went on, “to know what my offense was. Do you understand Political Economy and the Laws of Supply and Demand?”

Mercy owned that she did not understand them.

“No more do I—in a Christian country,” he said. “That was my offense. You shall hear my confession (just as my aunt will hear it) in two words.” He paused for a little while; his variable manner changed again. Mercy, shyly looking at him, saw a new expression in his eyes—an expression which recalled her first remembrance of him as nothing had recalled it yet. “I had no idea,” he resumed, “of what the life of a farm-laborer really was, in some parts of England, until I undertook the rector’s duties. Never before had I seen such dire wretchedness as I saw in the cottages. Never before had I met with such noble patience under suffering as I found among the people. The martyrs of old could endure, and die. I asked myself if they could endure, and live, like the martyrs whom I saw round me?—live, week after week, month after month, year after year, on the brink of starvation; live, and see their pining children growing up round them, to work and want in their turn; live, with the poor man’s parish prison to look to as the end, when hunger and labor have done their worst! Was God’s beautiful earth made to hold such misery as this? I can hardly think of it, I can hardly speak of it, even now, with dry eyes!”

His head sank on his breast. He waited—mastering his emotion before he spoke again. Now, at last, she knew him once more. Now he was the man, indeed, whom she had expected to see. Unconsciously she sat listening, with her eyes fixed on his face, with his heart hanging on his words, in the very attitude of the by-gone day when she had heard him for the first time!

“I did all I could to plead for the helpless ones,” he resumed. “I went round among the holders of the land to say a word for the tillers of the land. ‘These patient people don’t want much’ (I said); ‘in the name of Christ, give them enough to live on!’ Political Economy shrieked at the horrid proposal; the Laws of Supply and Demand veiled their majestic faces in dismay. Starvation wages were the right wages, I was told. And why? Because the laborer was obliged to accept them! I determined, so far as one man could do it, that the laborer should not be obliged to accept them. I collected my own resources—I wrote to my friends—and I removed some of the poor fellows to parts of England where their work was better paid. Such was the conduct which made the neighborhood too hot to hold me. So let it be! I mean to go on. I am known in London; I can raise subscriptions. The vile Laws of Supply and Demand shall find labor scarce in that agricultural district; and pitiless Political Economy shall spend a few extra shillings on the poor, as certainly as I am that Radical, Communist, and Incendiary—Julian Gray!”

He rose—making a little gesture of apology for the warmth with which he had spoken—and took a turn in the room. Fired by his enthusiasm, Mercy followed him. Her purse was in her hand, when he turned and faced her.

“Pray let me offer my little tribute—such as it is!” she said, eagerly.

A momentary flush spread over his pale cheeks as he looked at the beautiful compassionate face pleading with him.

“No! no!” he said, smiling; “though I am a parson, I don’t carry the begging-box everywhere.” Mercy attempted to press the purse on him. The quaint humor began to twinkle again in his eyes as he abruptly drew back from it. “Don’t tempt me!” he said. “The frailest of all human creatures is a clergyman tempted by a subscription.” Mercy persisted, and conquered; she made him prove the truth of his own profound observation of clerical human nature by taking a piece of money from the purse. “If I must take it—I must!” he remarked. “Thank you for setting the good example! thank you for giving the timely help! What name shall I put down on my list?”