Deenah was a small man, swift and noiseless. He had an invincible equilibrium and authority in his own world, which was a considerable establishment back of the dining-room, including a most delectable little creature even smaller than Deenah, but quite as important, and sharing all light and shadow by his side. Deenah had a look of forked lightning and a mellow voice. The more angry he became, the more caressing his tones.

One day while he was down in the bazaars buying provisions, the monster Kabuli beckoned Deenah to come closer. They stood together—terrier and blood-hound—and Deenah listened while the form and colour of better conditions was outlined for his sake. . . . The Kabuli had heard that Deenah was a great servant; he had heard it from many sources, even that Deenah was favourably compared with the chief commissioner's favourite servant—who was a picked man of ten thousand.

Deenah inclined his head, hearkening for the tone within the tone, but gravely acknowledged that he had heard much in this life harder to listen to.

The Kabuli continued that Deenah was no doubt appreciated on a small scale in the house of Annesley Sahiba; but the establishment itself, as well as the people, was inadequate to offer scope for the talents of such a man as Deenah; also that Deenah was remiss in making no better provision for the future of his own household; also, the gifts should be considered—and now the Kabuli was opening his packs.

Deenah granted that life was not all sumptuous as he might wish, but he had been given to understand no man's life was so in this world; he would be glad now, to hear the plan by which all that he lacked could appear and all that he hoped for, come to pass.

The Kabuli opened wider his treasures. Deenah's narrow-lidded eyes feasted upon the wealths and crafts of many men. . . . And the plan had to do, not with this night nor with the next, but with the night after these two nights were passed, and Deenah's Sahiba and the Hakima (literally, the physician, which meant Carlin) were to be brought for the evening to the house of the Kabuli's friend, one Mirza Khan, a Mohammedan, whose soul also was in great need.

Deenah's voice was gentle as he enquired how he was to be used—why riches accrued to him, since it was the life of the life of his mistress to serve those ill or in need, body or soul. The Kabuli replied that he was not sure that the Sahiba would go to a Mohammedan house, even with her friend the Hakima, unless Deenah could assure his mistress that the Mohammedan was well known to him and honourable, his house an abode of fellowship and peace.

Deenah considered well, in soft tones saying presently that he could not accomplish this thing alone, but must advise with his fellow-servants who were trustworthy. In fact, if the Kabuli could come this afternoon—when the Sahiba and the Hakima would be away—and tell his story once more, in the presence of the utterly reliable among the servants—all might be brought to pass.

The Kabuli did not care for the plan, but Deenah repeated that he could not do this thing alone; his voice admirably gentle, as he reiterated his own helplessness. . . . Still he granted with hesitation that the Sahiba deigned to trust him to a degree. . . . At this moment the Kabuli saw Deenah's eyes forking at the treasure-pack. There was longing in them that was pain. The face of Deenah was the face of one struck and crippled with his own needs, which point helped the Kabuli to decision.

The terms of the agreement were made straight and fixed. Deenah went back to his house where he made the monster's plan known to the servants. In the afternoon, when the house was empty, the monster Kabuli called and opened a small pack in the quiet shade of the compound, before the eyes of six men and one woman, as much Deenah as himself. . . . When the time in the story came that Deenah was to use his influence upon the mind of his mistress, there seemed a slowness of understanding among the other servants; so that the Kabuli had to speak again and very clearly.