I am struck every day in dealing with young boys how wisdom and beauty and truth can be inculcated in their lives, without pain and strain to them, and with great profit to the teacher. The young mind is quick to change. It has not grown its pharisaical ivory....
The sanction of a boy must be won on a physical basis. A man must know what the boy knows and go him one better. The man must understand boy points of view, but never expect the boy to be puerile. Parents of the past generations have had the steady effrontery to expect very little from children. "Why, they are only children!" has done more to make for vacuousness and drivel than any other visionless point of view, none of which has been missed. There is a difference in ages, to be sure. The child's mind has not massed for use the external impacts of twenty or thirty years of life in the world, but there is also an Immortal within—a singer, hero, builder, or a teacher possibly, eager to manifest through the child's fresh mind, fervid to bring the mind of the child to its subjection, for the expression of its own revelations. Indeed, the parents themselves are enjoined to become as little children. In arriving at this wisdom and humility, they may suddenly find masters in their own children.
There is also a lad here of seven named Tom. Yesterday I found him beside me on the sand, down by the water's edge. I began to tell him about the Inner Light that we all carry. You can talk over a child's head, if your words are choked with mental complications (which is apt to be second-rate talk, anyway), but you seldom are out of reach of a fine child's grasp when you speak of spiritual things. He was sitting cross-legged, folded hands between his knees—a little six pointed star—head and shoulders the three upper points, knees with folded hands between, the three lower. He was bare from the waist up and thighs down, and brown as the honey of buckwheat.... I told him that the seventh and perfect point of his star was within; that if he shut his eyes and kept very still, putting away for the present all his thoughts about himself, his feelings, his wants and his rights—looking into himself as one would look ahead for a lamp in the night, listening deep within, as one would listen for the voice of a loved friend,—I promised that at last he would see what the three wise men saw—the Star in the East. He need only follow that Star and be true to its guidance to come at last to the Cave and the Solar Babe.... After that I hinted that I would come to his feet and listen.
Tom felt that it was worth trying for at once—shut his eyes, turning all thoughts and gaze within. He held the posture long.... I have marvelled again and again at the quickness with which the child-mind attains to concentration so essential for all original production. The little ones have no mad emotional lists to sort out and subdue; their wants are simple "yes" and "no" in so many cases. Indeed, they are spared the struggle of becoming as little children.... Tom held the posture, until I was actually tense from the strain of waiting and keeping my thoughts from calling his.
It was a picture—sun-whitened hair, long yellow lashes, brown body with a bit of babe's softness left to it, and glorious sunlight. He opened his eyes at last saying that he had the door, where the light was, almost opened, when a fly bit him.
I thought of the perfection of the instance of the mind's waywardness—the coming of the Master spoiled by a fly bite.... Tom will search for his Star every day. It is strange that he is closer to the hill-pastures around Bethlehem, under seven, than for years afterward.
To learn concentration in mid-life after the world "has been put through a man," is an ordeal at best; and yet we are by no means masters of ourselves, nor capable of significant achievement until the brain can be stilled at will of its petty affairs (the first aim of concentration) and becomes the glad servant of the "giant" within.
A little later I saw Tom on the back of a huge black walk-trot saddle-horse of show quality—passing up the Lane at a fast clip, his feet half way to the stirrups, holding on to the saddle with one hand, the bridle-rein in the other. A year or two ago I should have been afraid to permit that, but we manage now to relieve the young ones of a large part of our fears for their welfare. Children have enough to overcome from their parents. Frequently the New Age young people have to master their heredity before they begin upon themselves.
Life is a big horse to ride, so often a black horse. It is well to start children free and unafraid. We do not let them dwell in thought of pain. We do not permit tears. We inform them early that to be sick is a confession of uncleanness, that lying is for the use of cowards only, and that to be cruel marks the idiot.
We are occasionally serious over repeated failures, but we laugh over things done well. Tennis has unfolded marvellous possibilities in the training of will force. Children are shown that there is a mystic quality to all the perfect games—that the great billiardists and tennis and baseball players perform feats in higher space, whether they know it or not. There is the essential ideal first in the making of the athlete as in the making of the poet. The great moments of play require faculties swifter and more unerring than the human eye or hand or mind. Ask the master of any game if he had time to think in pulling off the stroke that won. It is inspiration that he uses quite the same as the poet in his high moments.