IX
HERE is a certain class of individuals that will gather around a man in misfortune, and it differs very little, if it differs at all, from the class that warms itself in the glow of a man' s prosperity. It is made up of human failures, in the first instance, congratulating themselves on not being alone in bad luck; in the second, desirous of seeing how a fortunate man would look and act and guessing at his feelings. From the appearance of Bishop's home for the first fortnight after his return from Atlanta, you would have thought that some one was seriously ill in the house or that some general favorite had returned to the family after a long absence.
Horses were hitched to the fence from the front gate all the way round to the side entrance. The mountain people seemed to have left their various occupations to subtly enjoy the spectacle of a common man like themselves who had reached too far after forbidden fruit and lay maimed and torn before them. It was a sort of feast at which the baser part of their spiritual natures was fed, and, starved as they were, it tasted good. Many of them had never aspired to bettering their lot even with small ventures such as buying Jersey cows at double the value of common cattle when it was reported that the former gave four times as much milk and ate less, and to these cautious individuals Bishop's visible writhing was sweet confirmation of their own judgment.
Their disapproval of the old man's effort to hurry Providence could not have been better shown than in the failure of them all to comment on the rascally conduct of the Atlanta lawyer; they even chuckled over that part of the incident. To their minds Perkins was a sort of far-off personification of a necessary evil—who, like the devil himself, was evidently created to show mortals their limitations. They were not going to say what the lawyer had a right to do or should avoid doing, for they didn't pretend to know; but they did know what their old neighbor ought to have done, and if they didn't tell him so to his face they would let him see it by their actions. Yes, Bishop was a different thing altogether. He belonged to them and theirs. He led in their meetings, prayed in public, and had till now headed the list in all charitable movements.
The Reverend Charles B. Dole, a tall, spare man of sixty, who preached the first, second, third, and fourth Sundays of each month in four different meetinghouses within a day's ride of Bishop's, came around as the guest of the farm-house as often as his circuit would permit. He was called the “fightin' preacher,” because he had had several fearless hand-to-hand encounters with certain moonshiners whose conduct he had ventured to call ungodly, because unlawful.