And the poet goes on to say that as Triptolemus gave a golden plenty to the land:
Fair Cytherea, as she flew along,
O’er the vast lap of nature kisses flung;
Pleased from on high she viewed the enchanted ground,
And from her lips thrice fell a magic sound;
He gave to mortals corn on every plain,
But she those sweets which mitigate my pain.
In England during the reign of Edward IV., kissing was very popular; a guest was expected on his arrival and also on his departure to salute not only his hostess but all the ladies of the family. So well did this novel importation thrive under the cloudy skies of England that from being an occasional luxury it soon became an every-day enjoyment and the English were celebrated far and near as a kissing people. In 1497 when Erasmus was in England, according to his description, the practice was at its height. He says “if you go to any place you are received with a kiss by all; if you depart on a journey you are dismissed with a kiss; you return, kisses are exchanged; they have come to visit you—a kiss the first thing; they leave you—you kiss them all round. Do they meet you anywhere?—kisses in abundance. Lastly wherever you move there is nothing but kisses—and if you had but once tasted them! how soft they are! how fragrant! on my honor you would not wish to reside here for ten years only, but for life!”
John Bunyan, the author of the “Pilgrim’s Progress,” writing over a hundred years later, did not view the practice with enthusiasm. He wrote: “The common salutation of women I abhor; it is odious to me in whomsoever I see it. When I have seen good men salute those women that they have visited, or that have visited them, I have made my objections against it; and when they have answered that it was but a piece of civility, I have told them that it was not a comely sight. Some, indeed, have urged the holy kiss; but then, I have asked them why they make balks? why they did salute the most handsome and let the ill favored ones go.”
In an old book called “The Ladies Dictionary,” speaking of kissing in Scotland, the author says: “But kissing and drinking are now both grown to a greater custom among us than in those days with the Romans.” And to what extent kissing was carried on in Rome, Martial has stated in his “Epigrams.” “Every neighbor,” he says, “every hairy-faced farmer presses on you with a strongly scented kiss. Here the weaver assails you, there the fuller and the cobbler, who has just been kissing leather; here the owner of the filthy beard, and a one-eyed gentleman; there one with bleared eyes, and fellows whose mouths are defiled with all manner of abominations.”