"They do keep some sort of varmint out in the mountain, that they bring in for their religious ceremonies," the trader said. "But I don't know if it's a snake or not. No white man knows anything about Indian religion, Padre."

As they talked further, Orchard admitted that when he was a boy he had been very curious about these snake stories himself, and once, at their festival time, he had spied on the Pecos men, though that was not a very safe thing to do. He had lain in ambush for two nights on the mountain, and he saw a party of Indians bringing in a chest by torchlight. It was about the size of a woman's trunk, and it was heavy enough to bend the young aspen poles on which it was hung. "If I'd seen white men bringing in a chest after dark," he observed, "I could have made a guess at what was in it; money, or whisky, or fire-arms. But seeing it was Indians, I can't say. It might have been only queer-shaped rocks their ancestors had taken a notion to. The things they value most are worth nothing to us. They've got their own superstitions, and their minds will go round and round in the same old ruts till Judgment Day."

Father Latour remarked that their veneration for old customs was a quality he liked in the Indians, and that it played a great part in his own religion.

The trader told him he might make good Catholics among the Indians, but he would never separate them from their own beliefs. "Their priests have their own kind of mysteries. I don't know how much of it is real and how much is made up. I remember something that happened when I was a little fellow. One night a Pecos girl, with her baby in her arms, ran into the kitchen here and begged my mother to hide her until after the festival, for she'd seen signs between the caciques, and was sure they were going to feed—her baby to the snake. Whether it was true or not, she certainly believed it, poor thing, and Mother let her stay. It made a great impression on me at the time."

BOOK FIVE
PADRE MARTINEZ

1
THE OLD ORDER

BISHOP LATOUR, with Jacinto, was riding through the mountains on his first official visit to Taos—after Albuquerque, the largest and richest parish in his diocese. Both the priest and people there were hostile to Americans and jealous of interference. Any European, except a Spaniard, was regarded as a gringo. The Bishop had let the parish alone, giving their animosity plenty of time to cool. With Carson's help he had informed himself fully about conditions there, and about the powerful old priest, Antonio José Martinez, who was ruler in temporal as well as in spiritual affairs. Indeed, before Father Latour's entrance upon the scene, Martinez had been dictator to all the parishes in northern New Mexico, and the native priests at Santa Fé were all of them under his thumb.

It was common talk that Padre Martinez had instigated the revolt of the Taos Indians five years ago, when Bent, the American Governor, and a dozen other white men were murdered and scalped. Seven of the Taos Indians had been tried before a military court and hanged for the murder, but no attempt had been made to call the plotting priest to account. Indeed, Padre Martinez had managed to profit considerably by the affair.

The Indians who were sentenced to death had sent for their Padre and begged him to get them out of the trouble he had got them into. Martinez promised to save their lives if they would deed him their lands, near the pueblo. This they did, and after the conveyance was properly executed the Padre troubled himself no more about the matter, but went to pay a visit at his native town of Abiquiu. In his absence the seven Indians were hanged on the appointed day. Martinez now cultivated their fertile farms, which made him quite the richest man in the parish.

Father Latour had had polite correspondence with Martinez, but had met him only once, on that memorable occasion when the Padre had ridden up from Taos to strengthen the Santa Fé clergy in their refusal to recognize the new Bishop. But he could see him as if that were only yesterday,—the priest of Taos was not a man one would easily forget. One could not have passed him on the street without feeling his great physical force and his imperious will. Not much taller than the Bishop in reality, he gave the impression of being an enormous man. His broad high shoulders were like a bull buffalo's, his big head was set defiantly on a thick neck, and the full-cheeked, richly coloured, egg-shaped Spanish face—how vividly the Bishop remembered that face! It was so unusual that he would be glad to see it again; a high, narrow forehead, brilliant yellow eyes set deep in strong arches, and full, florid cheeks,—not blank areas of smooth flesh, as in Anglo-Saxon faces, but full of muscular activity, as quick to change with feeling as any of his features. His mouth was the very assertion of violent, uncurbed passions and tyrannical self-will; the full lips thrust out and taut, like the flesh of animals distended by fear or desire.