As to Jefferson's being an absolute unbeliever, his critics were mistaken. He held to the doctrine that the mind and the reason are the only guides we have to judge of the authenticity and credibility of all things, natural and divine, and this appears to have been the chief basis on which Jefferson's critics based their charges against him. But while these harsh criticisms in some measure misled Mr. Lemen he never lost his great love for Jefferson and to the latest day of his life he always mentioned his name with tenderness and affection. I had hoped to complete this history in one chapter, but there appear to be notes and materials enough for another. By oversight the notes of Mr. Lemen's war record were not given me, but he honorably served an enlistment of two years under Washington, and returned to his regiment at the siege of Yorktown and served until the surrender of Cornwallis, but did not re-enlist.
Chapter II.
At their last meeting at Annapolis, Maryland, on May 2, 1784, when the final terms in their agreement as to Mr. Lemen's mission in Illinois were made, both he and Jefferson agreed that sooner or later, there would be a great contest to try to fasten slavery on the Northwestern Territory, and this prophesy was fully verified in spite of the fact that Congress, at a later period, passed the Ordinance of 1787 forever forbidding slavery; two contests arose in Illinois, the first to confirm the territory and the second to confirm the state to freedom.
[17]From 1803 for several successive congresses Gen. William Henry Harrison, then governor of the Northwestern Territory, with his legislative council petitioned that body to repeal the anti-slavery clause in the Ordinance of 1787 and to establish slavery in the territory, but without avail, and finally recognizing that the influence of Rev. James Lemen, Sr., was paramount with the people of Illinois, he made persistent overtures for his approval of his pro-slavery petitions, but he declined to act and promptly sent a messenger to Indiana, paying him thirty dollars of the Jefferson fund given him in Virginia to have the church and people there sign a counter petition, meanwhile circulating one in Illinois among the Baptists and others; and at the next session of Congress Gen. Harrison's pro-slavery petitions for the first time encountered the anti-slavery petitions of the Baptist people and others, and the senate, before which the matter went at that time, voted to sustain the anti-slavery petitions and against the repeal of the anti-slavery clause in the Ordinance of 1787, and for the time the contest ended.
[21]The next anti-slavery contest was in the narrower limits of the territory of Illinois, and it began with the events which called the Bethel Baptist Church into existence. When Mr. Lemen received President Jefferson's message in 1808 to proceed at once to organize the next church on an anti-slavery basis and make it the center from which the anti-slavery forces should act to finally make Illinois a free state, he decided to act on it; but as he knew it would create a division in the churches and association, to disarm criticism he labored several months to bring them over to the anti-slavery cause, but finding that impossible he adopted Jefferson's advice and prepared to open the contest. The first act was on July 8, 1809, in regular session of the Richland Creek Baptist Church, where the people had assembled from all quarters to see the opening of the anti-slavery contest, when Rev. James Lemen, Sr., arose and in a firm but friendly Christian spirit declared it would be better for both sides to separate, as the contest for and against slavery must now open and not close until Illinois should become a state. A division of both the association and the churches followed, but finally at a great meeting at the Richland Creek Baptist Church in a peaceful and Christian manner, as being the better policy for both sides, separation was adopted by unanimous vote and a number of members withdrew, and on Dec. 10, 1809, they formed the "Baptist Church at Canteen Creek," (now Bethel Baptist Church). Their articles of faith were brief. They simply declared the Bible to be the pillar of their faith, and proclaimed their good will for the brotherhood of humanity by declaring their church to be "The Baptist Church of Christ, Friends to Humanity, denying union and communion with all persons holding the doctrine of perpetual, involuntary, hereditary slavery."
[23]The church, properly speaking, never entered politics, but presently, when it became strong, the members all formed what they called "The Illinois Anti-Slavery League," and it was this body that conducted the anti-slavery contest. It always kept one of its members and several of its friends in the Territorial Legislature, and five years before the constitutional election in 1818 it had fifty resident agents—men of like sympathies—in the several settlements throughout the territory quietly at work, and the masterly manner in which they did their duty was shown by a poll which they made of the voters some few weeks before the election, which, on their side only varied a few votes from the official count after the election. [17]With people familiar with all the circumstances there is no divergence of views but that the organization of the Bethel Church and its masterly anti-slavery contest saved Illinois to freedom; but much of the credit of the freedom of Illinois, as well as for the balance of the territory, was due to Thomas Jefferson's faithful and efficient aid. True to his promise to Mr. Lemen that slavery should never prevail in the Northwestern Territory or any part of it, he quietly directed his leading confidential friends in Congress to steadily defeat Gen. Harrison's pro-slavery petitions for the repeal of the anti-slavery clause in the Ordinance of 1787, and his friendly aid to Rev. James Lemen, Sr., and friends made the anti-slavery contest of Bethel Church a success in saving the state to freedom.
In the preparation of this history, to insure perfect reliability and a well-connected statement, I have examined, selected, and read the numerous family notes myself, dictating, while my secretary has done the writing, and after all was completed we made another critical comparison with all the notes to insure perfect accuracy and trustworthiness.
I have had one copy prepared for Rev. James Lemen, Jr., and one for myself. I should have added that of the one hundred dollars of the Jefferson funds given him Rev. James Lemen, Sr., used none for his family, but it was all used for other good causes, as it was not Mr. Lemen's intention to appropriate any of it for his own uses when he accepted it from Jefferson's confidential agent in Virginia.
III. "HOW ILLINOIS GOT CHICAGO"
(Communication from Joseph B. Lemen, under head of "Voice of the People," in The Chicago Tribune some time in December, 1908.)