“It may interest the public to know that many of these errors were pointed out to the managers of the Encyclopædia at their New York office when the matter was still in page proof and could have been corrected. Evidently it was not thought worth while to pay any attention to the protest.
“It is true that in the minds of some of their enemies, especially in certain parts of the habitable globe, Catholics have no right to resent anything that is said of their practices and beliefs, no matter how false or grotesque such statements may be; and, consequently, we are not surprised at the assumption by the Encyclopædia Britannica of its usual contemptuous attitude. Thus, for instance, on turning to the articles Casuistry and Roman Catholic Church we find them signed ‘St. C.’ Naturally and supernaturally to be under the guidance of a Saint C. or a Saint D. always inspires confidence in a Catholic; but this ‘St. C.’ turns out to be only the Viscount St. Cyres, a scion of the noble house of Sir Stafford Northcote, the one time leader of the House of Commons, who died in 1887. In the Viscount’s ancestral tree we notice that Sir Henry Stafford Northcote, first Baronet, has appended to his name the title ‘Prov. Master of Devonshire Freemasons.’ What ‘Prov.’ means we do not know, but we are satisfied with the remaining part of the description. The Viscount was educated at Eton, and Merton College, Oxford. He is a layman and a clubman, and as far as we know is not suspected of being a Catholic. A search in the ‘Who’s Who?’ failed to reveal anything on that point, though a glance at the articles over his name will dispense us from any worry about his religious status.
“We naturally ask why he should have been chosen to enlighten the world on Catholic topics? ‘Because,’ says the editor of the Encyclopædia Britannica, ‘the Viscount St. Cyres has probably more knowledge of the development of theology in the Roman Catholic Church than any other person in that Church.’
“The Church was unaware that it had at its disposal such a source of information. It will be news to many, but we are inclined to ask how the Viscount acquired that marvelous knowledge. It would require a life-long absorption in the study of divinity quite incompatible with the social duties of one of his station. Furthermore, we should like to know whence comes the competency of the editor to decide on the ability of the Viscount, and to pass judgment on the correctness of his contribution? That also supposes an adequate knowledge of all that the dogmatic, moral and mystic theologians ever wrote, a life-long training in the language and methods of the science, and a special intellectual aptitude to comprehend the sublime speculations of the Church’s divines.
“It will not be unkind to deny him such qualifications, especially now, for did he not tell his friends at the London banquet: ‘During all these (seven) years I have been busy in the blacksmith’s shop (of the editor’s room) and I do not hear the noise that is made by the hammers all around me’—nor, it might be added, does he hear what is going on outside the Britannica’s forge.
“Meantime, we bespeak the attention of all the Catholic theologians in every part of the world to the preposterous invitation to come to hear the last word about ‘the development of theology’ in the Catholic Church from a scholar whose claim to theological distinction is that ‘he has written about Fénélon and Pascal.’ The Britannica shows scant respect to Catholic scholarship and Catholic intelligence.”
Father Campbell then devotes several pages to a specific indictment of the misstatements and the glaring errors to be found in several of the articles relating to the Catholic Church. He quotes eight instances of St. Cyres’ inaccurate and personal accusations, and also many passages from the articles on Papacy, Celibacy and St. Catherine of Siena—passages which show the low and biased standard of scholarship by which they were written. The injustice contained in them is obvious even to a superficial student of history. At the close of these quotations he accuses the Britannica of being neither up-to-date, fair, nor well-informed. “It repeats old calumnies that have been a thousand times refuted, and it persistently selects the Church’s enemies who hold her up to ridicule and contempt. We are sorry for those who have been lavish in their praises of a book which is so defective, so prejudiced, so misleading and so insulting.”
It seems that while the Britannica’s contributions to the general misinformation of the world were being discussed, the editor wrote to one of his subscribers saying that the Catholics were very much vexed because the article on the Jesuits was not “sufficiently eulogistic.”
“He is evidently unaware,” Father Campbell goes on to comment, “that the Society of Jesus is sufficiently known both in the Church and the world not to need a monument in the graveyard of the Encyclopædia Britannica. Not the humblest Brother in the Order expected anything but calumny and abuse when he saw appended to the article the initials of the well-known assassins of the Society’s reputation. Not one was surprised, much less displeased, at the absence of eulogy, sufficient or otherwise; but, on the contrary, they were all amazed to find the loudly trumpeted commercial enterprise, which had been so persistently clamorous of its possession of the most recent results of research in every department of learning, endeavoring to palm off on the public such shopworn travesties of historical and religious truth. The editor is mistaken if he thinks they pouted. Old and scarred veterans are averse to being patted on the back by their enemies.
“It is not, however, the ill-judged gibe that compels us to revert to the Society, as much as the suspicion that the editor of the Encyclopædia Britannica seems to fancy that we had nothing to say beyond calling attention to his dilapidated bibliography, which he labels with the very offensive title of ‘the bibliography of Jesuitism’—a term which is as incorrect as it is insulting—or that we merely objected to the employment of two dead and discredited witnesses to tell the world what kind of an organization the Society is.