“Again we are moved to ask why should a Benedictine, distinguished though he be, have assigned to him the history of the Augustinians, Franciscans, Dominicans, etc.? Were there no men in those great and learned orders to tell what they must have known better than even the erudite Benedictine? Nor will it avail to tell us that His Eminence of Baltimore wrote The History of the Roman Catholic Church in the United States, when that article comprises only a column of statistics, preceded by two paragraphs, one on the early missions, and the other on the settlement of Lord Baltimore. No one more than the illustrious and learned churchman would have resented calling such a mere compilation of figures a History of the Catholic Church in the United States, and no one would be more shocked than he by the propinquity of his restricted article to the prolix and shameless one to which it is annexed.”
Here in brief is an account of the “impartial” manner in which Catholicism is recorded and described in that “supreme” book of knowledge, the Encyclopædia Britannica. And I set down this record here not because it is exceptional but, to the contrary, because it is representative of the way in which the world’s culture (outside of England), and especially the culture of America, is treated.
The intellectual prejudice and contempt of England for America is even greater if anything than England’s religious prejudice and contempt for Catholicism; and this fact should be borne in mind when you consult the Britannica for knowledge. It will not give you even scholarly or objective information: it will advise you, by constant insinuation and intimation, as well as by direct statement, that English culture and achievement represent the transcendent glories of the world, and that the great men and great accomplishments of other nations are of minor importance. No more fatal intellectual danger to America can be readily conceived than this distorted, insular, incomplete, and aggressively British reference work.
XII
TWO HUNDRED OMISSIONS
The following list contains two hundred of the many hundreds of writers, painters, musicians and scientists who are denied biographies in the Britannica. There is not a name here which should not be in an encyclopædia which claims for itself the completeness which the Britannica claims. Many of the names stand in the forefront of modern culture. Their omission is nothing short of preposterous, and can be accounted for only on the grounds of ignorance or prejudice. In either case, they render the encyclopædia inadequate as an up-to-date and comprehensive reference work.
It will be noted that not one of these names is English, and that America has suffered from neglect in a most outrageous fashion. After reading the flamboyant statements made in the Encyclopædia Britannica’s advertising, glance down this list. Then decide for yourself whether or not the statements are accurate.
Objection may be raised to some of the following names on the ground that they are not of sufficient importance to be included in an encyclopædia, and that their omission cannot be held to the discredit of the Britannica. In answer let me state that for every name listed here as being denied a biography, there are one or two, and, in the majority of cases, many, Englishmen in the same field who are admittedly inferior and yet who are given detailed and generally laudatory biographies.