When the Greek ideal of fluent movement took birth in art and became disseminated, drawing, painting and sculpture began to grow more rhythmic and individual. Slowly at first and then more and more swiftly, art became insulated. The popular joy in the native crafts, despite the impetus of centuries behind it, decreased steadily. The antagonism of the masses to the artist sprang up simultaneously with the disgust of the artist for the masses. It was the inevitable result of the artist’s mind developing beyond them. He could not understand why they were no longer in accord with him; and they, finding him in turn unfathomable, considered him either irrational or given over to fantastic buffoonery. So long had they been the dictator of his vision that his emancipation from their prescriptions left them astounded and angered at his audacity. The nobles then, feeling it incumbent upon them to defend this new luxury of art, stepped into the breach, and for a time the people blindly patterned their attitude on that of their superiors. Later came the disintegration of the nobility; its caste being lost, the people no more imitated it. From that time on, although there were a few connoisseurs, the large majority was hostile to the artist, and made it as difficult as possible for him to live. He was looked upon as a madman who threatened the entire social fabric. His isolation was severe and complete; and while many painters strove to effect a reinstatement in public favour, art for 300 years forced its way through a splendid evolution in the face of neglect, suspicion and ridicule.
For so many generations had the public looked upon art as the manifestation of a disordered and dangerous brain that they found it difficult to recognise a man in whose work was the very pictorial essence they had originally admired. This man was Édouard Manet. Instead of being welcomed for his reversion to decoration, strangely enough he was considered as dangerous as his contemporary heretics, Delacroix and Courbet. Courbet was at the zenith of his unpopularity when Manet terminated his apprenticeship under Couture. The young painter had had numerous clashes with his academic master, and the latter had prophesied for him a career as reprehensible as Daumier’s. Spurred on by such incompetent rebukes, Manet determined to launch himself single-handed into the vortex of the æsthetic struggle. This was in 1857. For two years thereafter he put in his time to good purpose. He travelled in Holland, Germany and Italy, and copied Rembrandt, Velazquez, Titian and Tintoretto. These youthful preferences give us the key to his later developments. In 1859 he painted his Le Buveur d’Absinthe, a canvas which showed all the ear-marks of the romantic studio, and which exemplified the propensities of the student for simplification. It was a superficial, if enthusiastic, piece of work, and the Salon of that year was fully justified in rejecting it. Two years later Manet had another opportunity to expose. In the meantime he had painted his La Nymphe Surprise which, though one of his best canvases, contained all the influence of a hurriedly digested Rembrandt and a Dutch Titian.
In 1861 these influences were still at work, but the Salon not only accepted his Le Guitarrero but, for some unaccountable reason, awarded it with an honourable mention. In this picture, Manet’s first Spanish adaptation, are also traces of other men. Goya and even Murillo are here—the greys of Velazquez and Courbet’s modern attitude toward realism. In this canvas one sees for the first time evidences of its creator’s technical dexterity, a characteristic which later he was to develop to so astonishing a degree. But this picture, while conspicuously able, is, like L’Enfant a l’Épée and also Les Parents de l’Artiste, the issue of immaturity. Such paintings are little more than the adroit studies of a highly talented pupil inspired by the one-figure arrangements of Velazquez, Mazo and Carreño. Where Manet improved on the average student was in his realistic methods. While he did not present the aspect of nature in full, after the manner of Daubigny and Troyon, he stated its generalisations by painting it as seen through half-closed eyes, its parts accentuated by the blending of details into clusters of light and shadow. This method of visualisation gives a more forceful impression as an image than can a mere accurate transcription. As slight an innovation as was this form of painting, it represented Manet’s one point of departure from tradition, although it was in truth but a modification of the traditional manner of copying nature. The public, however, saw in it something basically heretical, and derided it as a novelty. The habit of ridicule toward any deviation from artistic precedent had become thoroughly fixed, ever since Delacroix’s heterodoxy.
It was not until 1862 that Manet, as the independent and professional painter, was felt. Up to this time his talent and capabilities had outstripped his powers of ideation. But with the appearance of Lola de Valence the man’s solidarity was evident. This picture was exposed with thirteen other works at Martinet’s the year following. It was hung beside the accepted and familiar Fontaineleau painters, Corot, Rousseau and Diaz; and almost precipitated a riot because of its informalities. In these fourteen early Manets are discoverable the artist’s first tendencies towards simplification for other than academic reasons. Here the abbreviations and economies, unlike those in Le Buveur d’Absinthe, constitute a genuine inclination toward emphasising the spontaneity of vision. By presenting a picture, free from the stress of confusing items, the eye is not seduced into the by-ways of detail, but permitted to receive the image as an ensemble. This impulse toward simplification was prefigured in his Angelina now hanging in the Luxembourg Gallery. Here he modelled with broad, flat planes of sooty black and chalky white, between which there were no transitional tones. While in this Manet was imitating the externals of Daumier, he failed to approach that master’s form. Consequently he never achieved the plasticity of volume which Daumier, alone among the modern men, had possessed. However, despite Manet’s failure to attain pliability, these early paintings are, in every way, sincere efforts toward the creation of an individual style. It was only later, after his first intoxicating taste of notoriety, that the arriviste spirit took possession of him and led him to that questionable and unenviable terminus, popularity. One can imagine him, drunk with eulogy, reading some immodest declaration of Courbet’s in which was set forth that great man’s egoistic confidence, and saying to himself: “Tiens! Il faut que j’aille plus loin.”
The famous Salon des Refusés, called by some critics of the day the Salon des Réprouvés, gave Manet his chance to state in striking fashion his beliefs in relation to æsthetics. For whereas mere realism could no longer excite the animosity of the official Salon jury, as it had done twenty years before, immorality—or, as Manet chose to put it, franchise—could. Therefore Manet was barred from the company of the Barbizon school and the other favourites of the day. In the Salon des Refusés, which must be held to the credit of Napoleon III, those painters who had suffered at the hands of the academic judges were allowed a hearing. Whistler, Jongkind, Pissarro and Manet here made history. Manet sent Le Bain, which, through the insistence of the public, has come to be called Le Déjeuner sur l’Herbe. But despite the precedent of Giorgione’s Rural Concert (the Concert Champêtre in the Louvre), it was looked upon only as the latest manifestation of degeneracy in a man who gave every promise of becoming a moral pariah. The nude, contrasted as it was with attired figures, was too suggestive of sheer nakedness. Had the nude stood alone, as in Ingres’s La Source, or among other nudes, as in Ingres’s Le Bain Turc, the picture would have caused no comment. Its departures in method were not extravagant. The scene is laid out of doors, yet it bears all the evidences of the studio conception; and those lights and reflections which later were brought to such perfection in the pictures of the Impressionists and Renoir, are wholly absent. But in one corner is a beautifully painted still-life of fruits, a basket and woman’s attire, which alone should have made the picture acceptable. This branch of painting Manet was to develop to its highest textural possibilities.
From this time on Manet no longer used the conventional chiaroscuro of the academicians. Instead he let his lights sift and dispel themselves evenly over the whole of his groupings. This mode of procedure was undoubtedly an influence of the Barbizon painters who had done away with the brown sauce of the soi-disant classicists. In his rejection of details and his discovery of a means whereby effects could be obtained by broad planes, Manet was forced by necessity to take the step toward this simplification of light. Were colour to be used consistently in conjunction with his technique, it must be spread on in large flat surfaces. By diffusing his light the opportunity was made. He might have omitted the element of colour from his work and contented himself with black and white, as in the case of Courbet; but he was too sensitive to its possibilities. He had observed it in the Venetians and Franz Hals, as well as in nature; and in its breadth and brilliance he had recognised its utility in enhancing a picture’s decorative beauty. Even the colour of Velazquez was at times sumptuous. Manet, because his simplicity of manner permitted a liberal application of colour, was able to augment its ornamental power. It is true that today his large and irregular patches of tints appear grey, but, to his contemporaries, their very extension made them seem blatant and bold.
Courbet remained in great part the slave to the common vision of reality. In his efforts to attain results he sacrificed little. This, in itself, delimited his accomplishments. Nature to him appeared nearly perfect, and he painted with all the wonderment of a child opening its eyes on the world for the first time. On the other hand, Manet realised that nature’s forces become objective only through an intellectual process. This attitude marked a decided step in advance of Courbet. Manet painted single figures and simple images devoid of all anecdotal significance, out of his pure love of his medium and his sheer delight in tone and contour. In other words, he represented the modern spirit which repudiates objects conducive to reminiscence, and cares only for “qualities” in art. His intentions were those of Courbet pushed to greater freedom. Unlike his master he was a virtuoso of the brush. His very facility perhaps accounts for his satisfaction with flat decoration, for it concentrated his interest on the actual pâte and thereby precluded a deeper research into the psychology of æsthetic emotion. But in his insistence on the æsthetic rather than the illustrative side of painting he carried forward the ideals which were to epitomise modern methods.
In this lay the impetus he gave to painting. Even with Rubens the necessities of the day forced him, in his choice of themes, to adopt a circumscribed repertoire, the subjects of which he repeated constantly. In him we have mastery of composition with the substance as an afterthought. Delacroix conceived his canvases in the romantic mould, and adapted his compositions so as to bring out the salient characteristics of his chosen theme. This was illustration with the arrière pensée of organisation. Daumier struck the average between these two and conceived his subject in the form he was to use. Courbet minimised the importance of objects as such by raising them all to the same level of adaptability: but he invariably chose, as with an idée fixe, his subjects from the life about him. Manet cared nothing for any subject whether traditional or novel. That he generally chose modern themes was indicative of that new mental attitude which recognises the unimportance of subject-matter and urges the painter to abandon thematic research and utilise the things at hand. He made his art out of the materials nearest him, irrespective of their intrinsic topical value.
This was certainly an important step in the liberating of art from convention. It proclaimed the right of the artist to paint what he liked. Courbet would have painted goddesses if he had seen them. Manet would have painted them without having seen them, provided he had thought the result warranted the effort. Courbet, the father of naturalism, extended the scope of subject-matter, while Manet tore away the last tie which bound it to any tradition, whether Courbet’s or Titian’s. After him there was nothing new to paint. It is therefore small wonder that artists should now have become interested in the forces of nature rather than in nature’s mien. Manet, by his consummation of theme, foreshadowed the concern with abstractions which has now swept over the world of æsthetics. Zola, like him in other ways, never equalled him in this. L’Assommoir and Fécondité portrayed only the extremes of realism. Manet painted all things with equal pleasure. Here again is evident the continuation of that mental attitude which Courbet introduced into painting. The qualities in Manet which inclined toward abstraction have secured him the reputation for being a greater generaliser than Courbet whose brutal naturalism could not be dissociated in the public mind from concrete and strict materialism. For this contention there is substantiation of a superficial nature. But a mere tendency toward generalisation, with no other qualifications, does not indicate greatness. In fact, were this purely literal truth concerning Manet conclusive, it would tend to disqualify him in his claim to an importance greater than Courbet’s. Carrière is an example of a painter who is general and nothing more. Manet had other titles to consideration.
What Manet’s enduring contributions to painting were have never been surmised by the public. His recognition, coming as it did years after his most significant works had been accomplished and set aside, was due to a reversion of the public’s mind to its aboriginal admirations. Manet is popular today for the same reason that the lesser works of Hokusai and Hiroshige are popular, namely: they present an instantaneous image which is at once flat and motionless. As in the days of the mosaicists and early primitives, the appreciation of such works demands no intellectual operation. Their recognisable subjects only set in motion a simple process of memory. The Olympia, Manet’s most popular painting, illustrates the type of picture which appeals strongly to minds innocent of æsthetic depth. Its mere imagery is alluring. As pure decoration it ranks with Puvis de Chavannes. But in it are all the mistakes of the later Impressionists. Manet consciously attempted the limning of light, but brilliance alone resulted. He did not realise that, in order for one to be conscious of illumination, shadow is necessary. This latter element, with its complementary, produces in us the sensation of volume. True, there is in the Olympia violent contrast between the nude body, the bed and the flowers, on the one hand, and the background, the negress and the cat, on the other; but it is only the contrast of dissimilar atmospheres. The level appearance of the picture is not relieved.