Among travellers we may distinguish five grades. The first and lowest grade is of those who travel and are seen—they become really travelled and are, as it were, blind. Next come those who really see the world. The third class experience the results of their seeing. The fourth weave their experience into their life and carry it with them henceforth. Lastly, there are some men of the highest strength who, as soon as they have returned home, must finally and necessarily work out in their lives and productions all the things seen that they have experienced and incorporated in themselves.—Like these five species of travellers, all mankind goes through the whole pilgrimage of life, the lowest as purely passive, the highest as those who act and live out their lives without keeping back any residue of inner experiences. 2, 125
To treat all men with equal good-humour, and to be kind without distinctions of persons, may arise as much from a profound contempt for mankind as from an in-grained love of humanity. 2, 127
Towards science women and self-seeking artists entertain a feeling that is composed of envy and sentimentality. 2, 134
The intellectual strength of a woman is best proved by the fact that she offers her own intellect as a sacrifice out of love for a man and his intellect, and that nevertheless in the new domain, which was previously foreign to her nature, a second intellect at once arises as an aftergrowth, to which the man's mind impels her. 2, 136
By women Nature shows how far she has hitherto achieved her task of fashioning humanity, by man she shows what she has had overcome, and what she still proposes to do for humanity. 2, 137
Whence arises the sudden passion of a man for a woman, a passion so deep, so vital? Least of all from sensuality only: but when a man finds weakness, need of help, and high spirits united in the same creature, he suffers a sort of overflowing of soul, and is touched and offended at the same moment. At this point arises the source of great love. 2, 140
Profundity of thought belongs to youth, clarity of thought to old age. 2, 140
The only remedy against Socialism that still lies in your power is to avoid provoking Socialism—in other words, to live in moderation and contentment, to prevent as far as possible all lavish display, and to aid the State as far as possible in its taxing of all superfluities and luxuries. 2, 145
Only a man of intellect should hold property: otherwise property is dangerous to the community. For the owner, not knowing how to make use of the leisure which his possessions might secure to him, will continue to strive after more property.... It excites envy in the poor and uncultured—who at bottom always envy culture and see no mask in the mask—and gradually paves the way for a social revolution. 2, 147-148
Only up to a certain point does possession make men feel freer and more independent; one step farther, and possession becomes lord, the possessor a slave. 2, 149