It is the same way with regard to crime. It is certain that immoral ideas and customs are easily contracted by children. The removal of children from a harmful environment is therefore a preventive of the extension of crime. But we are still ignorant of everything that concerns the rise of these immoral ideas and customs, which is, however, the essential thing.
With regard to the remarks of the author upon the influence of labor, wealth, poverty, and civilization, I simply observe that these very important and very complicated questions occupy but a few pages in his work. It will be, then, quite superfluous to note in detail how the whole has been treated in a very incomplete manner, although very true remarks are found there (for example, those upon the bad distribution of labor, upon the desire for wealth as a cause of crime, etc.).—
Beside an article that appeared in the “Revue Philosophique” (1890), entitled “Misère et criminalité”, Professor Tarde has taken up his subject again in a report: “La criminalité et les phénomènes économiques” (Fifth Congress of Criminal Anthropology at Amsterdam). Of this report we give a synopsis. [[157]]
According to Professor Tarde, since it has been recognized that the social factors of criminality are the most important, there has been a manifest tendency to exaggerate the importance of economic factors. Their high importance, which is incontestable, does not at all justify our forgetting the stronger and more decisive action of the beliefs and feelings in the aberrations of the will. Which of the two sources of criminality is the more important, the economic or the religious (or intellectual)? That cannot be decided. But it is much more important to know in what phases, from what sides the economic life is criminogenous.
Each economic phase, as, for example, domestic economy or urban economy, has its special form of criminality. But political and religious changes, whether they correspond or not to the transformations in the mode of production, have, perhaps, a much greater part in criminality than have the economic transformations. The domestic economy, for example, gives rise to different crimes in which no economic factor comes into play; as uxoricide, for example.
Neither poverty alone nor wealth alone is an obstacle to honesty. Poor peoples or classes, accustomed to poverty, are often very honest, nor is there any more need that great differences of wealth should lead to crime. But it is the abrupt passing from wealth to poverty and from poverty to wealth that is dangerous to morality.
“In short, criminality and morality are less dependent upon the economic state of a country, than upon its economic transformations. It is not capitalism as such that is demoralizing, it is the moral crisis that accompanies the passage from artisan production to capitalistic production, or from some particular mode of the latter to some other mode.
“Economic phenomena may be regarded from three points of view: first, from the point of view of their repetition, which has to do chiefly with the propagation of habits of consumption, called needs, and of the corresponding habits of labor; second, from the point of view of their opposition, which includes principally the contests of producers among themselves by acute or chronic competition, during strikes, or crises of overproduction,—or contests of consumers among themselves, through sumptuary laws, aristocratic or democratic, or monopolies of consumption over which they dispute in a thousand ways, in time of famine, or scarcity, or any form of underproduction,—or contests of producers with consumers, through their attempts to exploit one another, monopolize prices, or laws regulating the maximum price, municipal tariffs, or protectionist rights, etc.; [[158]]third, finally from the point of view of their adaptation, always being renewed and always incomplete, which embraces the series of successful inventions, fortunate associations of ideas from which proceed all fruitful associations of men, from the division of labor and of commerce, an association spontaneous and implicit, to industrial, commercial, financial, and syndical societies, etc.”[14]
It is through the second aspect that the economic life can give a direct explanation of crime; that which is given by the other two is only an indirect explanation. That is to say, each invention gives rise to a contest among producers, and the progress of manufacturing creates the possibility of satisfying needs, but at the same time makes those who for want of the means cannot satisfy them, feel their needs all the more strongly.