“And this is also the cause why victuals be now in many places dearer. Yea, besides this the price of wool is so risen, that poor folks which were wont to work it, and make cloth thereof, be now able to buy none at all. And by this means very many be forced to forsake work, and to give themselves to idleness. For after that so much ground was inclosed for pasture, an infinite multitude of sheep died of the rot, such vengeance God took of their inordinate and insatiable covetousness, sending among the sheep that pestiferous murrain, which much more justly should have fallen of the sheep-masters’ own heads. And though the number of sheep increase never so fast, yet the price falleth not one mite, because there be so few sellers. For they be almost all comen into a few rich men’s hands, whom no need forceth to sell before they lust, and they lust not before they may sell as dear as they lust.
“Now the same cause bringeth in like dearth of the other kinds of cattle, yea and that so much the more, because that after the farms plucked down and husbandry decayed, there is no man that careth about the breeding of young stock. For these rich men bring not up the young ones of great cattle as they do lambs. But first they buy them abroad very cheap and afterward, when they be fatted in their pastures, they sell them again exceeding dear. And [[6]]therefore (as I suppose) the whole incommodity hereof is not yet felt. For yet they make dearth only in those places where they sell. But when they fetch them away from thence where they be bred faster than they can be brought up; then shall there also be felt great dearth, stock beginning there to fail where the ware is bought. Thus the unreasonable covetousness of a few hath turned that thing to the utter undoing of your island, in the which thing the chief felicity of your realm did consist. For this great dearth of victuals causeth men to keep as little houses and as small hospitality as they possibly may, and to put away their servants, whither, I pray you, but abegging or else (which these gentle bloods and stout stomachs will sooner set their minds unto) astealing?
“Now to amend the matter, to this wretched beggary and miserable poverty is joined great wantonness, importunate superfluity and excessive riot. For not only gentlemen’s servants, but also handicraftman, yea and almost the plowmen of the country, with all other sorts of people, use much strange and proud newfangledness in their apparel, and too much prodigal riot and sumptuous fare at their table. Now bawds, queans, whores, harlots, strumpets, brothel-houses, stews, and yet another stews, winetaverns, alehouses and tippling houses, with so many naughty, lewd, and unlawful games, as dice, cards, tables, tennis, bowls, quoits, do not all these send the haunters of them straight astealing when their money is gone?
“Cast out these pernicious abominations, make a law that they, which plucked down farms and towns of husbandry, shall reëdify them, or else yield and uprender the possession thereof to such as will go to the cost of building them anew. Suffer not these rich men to buy up all, to engross and forestall, and with their monopoly to keep the market alone as please them. Let not so many be brought up in idleness, let husbandry and tillage be restored, let clothworking be renewed, that there may be honest labors for this idle sort to pass their time profitably, which hitherto either poverty has caused to be thieves, or else now to be vagabonds, or idle serving men, and shortly will be thieves. Doubtless unless you find a remedy for these enormities, you shall in vain advance yourselves of executing justice upon felons. For this justice is more beautiful in appearance, and more flourishing to the show, than either just or profitable. For by suffering your youth wantonly and viciously to be brought up, and to be infected, even from their tender age, by little and little with vice, then in God’s name to be punished, when they commit the same faults after being come to man’s state, which from their youth [[7]]they were ever like to do; in this point, I pray you, what other thing do you, than make thieves and then punish them?”[2]
II.
Jean Meslier.[3]
In speaking of the faults which cling to society Meslier, among other things, says the following about crime:
“Another abuse, and one that is almost universally accepted and authorized in the world, is the appropriation of the wealth of the soil by individuals, in place of which all ought to possess it equally in common and enjoy it equally in common. I mean all those of the same district or territory, so that they as well as those who inhabit the same city, town, village, or parish should compose but one great family. They should all regard themselves as being brothers and sisters one to another and all children of the same fathers and mothers, who, for this reason ought to love one another as brothers and sisters and, in consequence, live peaceably together, having all things common. All should have the same or similar food, should be equally well lodged, clothed and shod, but should also apply themselves equally to their business, that is to say, to work or to some other honest and useful employment, each following his or her profession, or whatever is most necessary and fitting to be done according to the time or season or the things especially needed. And all this should be done, not under the direction of those who would like to dominate over others tyrannically and imperiously, but only under the direction of the wisest and best intentioned, for the maintenance and advancement of the public weal. All cities and other communities should also on their own account take great pains to make alliances with their neighbors and keep inviolable the peace and union between them, in order to aid and succor one another in time of need; for without this the public well-being cannot be maintained, and the greater part of mankind must be wretched and unhappy.
“For first, what results from this individual appropriation of the wealth of the soil for each to enjoy it severally apart from the others, as it seems good to him? It results that each is eager to get as much as he can, in all sorts of ways, good and bad. For cupidity, which is insatiable and, as we know, the root of all evils, looking through an open door, so to speak, toward the accomplishment of its desires, does not fail to take advantage of the opportunity, and makes all [[8]]men do whatever they can in order to have an abundance of goods and riches, and to be so protected from indigence as to have the pleasure and contentment of enjoying whatever they wish. From this it happens that those who are the strongest, the most crafty, the most skilful, and often even the most wicked and unworthy, have the largest share in the wealth of the soil and are best provided with all the good things of life.”[4]