The Young Woman's Guide

by William A. Alcott

Not that physical courage is to be despised, even by females. On the contrary, I think it is a trait of character which is quite too much neglected in female education. It is not only lamentable, but pitiable, to see a female of twenty, thirty, or fifty years of age, shrinking at the sight of a spider, or a toad, even when there is not the smallest prospect of its coming within three yards of her. Nor is it as it should be, when a young woman, already eighteen or twenty years of age, has such a dread of pigs and cows, as to scream aloud at the sight of one in a field, so well enclosed that it is not possible her safety could be endangered were the animal ever so malicious. Such unreasonable and foolish fears ought by no means to be encouraged; on the contrary, she who finds herself a slave to them, ought to suppress them as fast as possible.

This is, indeed, an important but much neglected part of female education; and she who is a sufferer therefrom, will do well to derive a hint from these pages. The unreasonable fears of which I speak, are by no means confined to the sight of toads, or spiders, or pigs, or cows. We find them more or less frequently, and in some form or other, in nearly every family. Some are unreasonably afraid of dogs and horses; others, of cats or snakes; others, again, of the dark, or of being alone by night or by day.

Let me not be understood as saying that no tears are to be indulged, in regard to any of these things; it is only an unreasonable and foolish degree of fear, that should be guarded against. A cow or a horse feeding quietly in a pasture, and separated from you by a stout fence, which no animal in any ordinary circumstances is wont to leap, is not a proper object of fear with a rational person over twelve years of age. If a cow or horse is running at large in the highway, and appears fearless of man, or furious, or if mad dogs are about, enough of fear may reasonably be indulged to keep you from the streets, and confine you to your home, unless you have suitable protection.

But as I have already said, it is moral courage that I would inspire in the young woman. She has patience, and perseverance, and fortitude—why then may she not add to these, moral courage? What man has done, man may do—has been a thousand times said; and the remark is not less applicable to woman than to man. What woman has done, woman may do. But woman, in numerous instances, has possessed moral courage. She has been known, more than once, to "face a frowning world," or to oppose some of its tyrant fashions. I could mention more than one who has thus evinced true moral courage, and set her sex a glorious example, which not a few of my readers might do well to follow.

Let woman dare to do right—whether fashionable or unfashionable. Let her dare to do so in the smaller no less than in the larger matters of life. Let her dare to obey God, and the laws of God, both natural and revealed—both within and around her—rather than the laws of any man or set of men. Let her do this, and she will evince true moral courage; a courage as far surpassing the highest efforts of physical courage of prowess, as right surpasses might; virtue, vice; or purity, impurity.

VIGILANCE.—The young woman who truly understands and practises the art of self-government, will not only train herself to be at once cheerful, discreet, modest, diffident and courageous; she will also be vigilant. The largest ship may be sunk by a very small leak; and in like manner, may the brightest and noblest character lose its lustre, unless the possessor is ever on the watch. Let not the most perfect individual on earth say, in the plenitude of his own power, and in the height of his own assurance—"My mountain stands strong. I shall never be moved." Such assurances of self-government and self-possession may be proper—of course are so—in Him who is in his own nature perfect and immutable—infinitely and eternally so; but not in a frail, mutable, created man or woman—above all, in the young and inexperienced.

Pardon me, then, youthful reader, when I repeat the Scripture cautions—"Be vigilant;" and "Let him who thinketh he standeth, take heed lest he fall." It is easier to maintain the measure of self-government we have already attained, and even to add to it, than to recover what we have once lost.

THOUGHTS AND FEELINGS.—On this account, set a guard over the very thoughts of your hearts. All sin begins in the desires of the heart and the affections of the soul. There, in the deep recesses of the man, it germinates. Let every imagination, then, which exalts itself unduly, be brought low; and let the stream of thought and feeling be pure, and perfect, and holy. Acquire the exceedingly important habit of confining your thoughts and desires to those subjects which your judgment tells you are lawful and proper—and which are not only lawful and proper in general, but which are so at particular times and places. The wise man says there is a time and season for every thing; and more than intimates, that it is wisdom to confine every thing—thoughts and feelings, no less than words and actions—to their own place and time, respectively.

But to learn to think with order, is one exceedingly important item in the art of governing our thoughts. Half the thought in the world is of a mere random character. Men are but half men who have not yet attained to the government of their thoughts and feelings.

THE AFFECTIONS.—Even these, as I have already said, can be controlled. Were it not so, what meaning would there be in the gospel commands—so incessantly repeated by the divine Author of the gospel—to love our enemies? On this subject—the regulation, and if I may so say, the application of the affections—I intend to dwell at greater length hereafter.