Biology and Its Makers / With Portraits and Other Illustrations

by William A. Locy

While the controversies among scientific men relate for the most part to the influences that have been operative in bringing about organic evolution, nevertheless there are a few in the scientific camp who repudiate the doctrine. Fleischmann, of Erlangen, is perhaps the most conspicuous of those who are directing criticism against the general doctrine, maintaining that it is untenable. Working biologists will be the first to admit that it is not demonstrated by indubitable evidence, but the weight of evidence is so compelling that scientific men as a body regard the doctrine of organic evolution as merely expressing a fact of nature, and we can not in truth speak of any considerable opposition to it. Since Fleischmann speaks as an anatomist, his suppression of anatomical facts with which he is acquainted and his form of special pleading have impressed the biological world as lacking in sincerity.

This is not the place, however, to deal with the technical aspects of the discussion of the factors of organic evolution; it is rather our purpose here to give a descriptive account of the theory and its various explanations. First we should aim to arrive at a clear idea of what the doctrine of evolution is, and the basis upon which it rests; then of the factors which have been emphasized in attempted explanations of it; and, finally, of the rise of evolutionary thought, especially in the nineteenth century. The bringing forward of these points will be the aim of the following pages.

Nature of the Question.—It is essential at the outset to perceive the nature of the question involved in the theories of organic evolution. It is not a metaphysical question, capable of solution by reflection and reasoning with symbols; the data for it must rest upon observation of what has taken place in the past in so far as the records are accessible. It is not a theological question, as so many have been disposed to argue, depending upon theological methods of interpretation. It is not a question of creation through divine agencies, or of non-creation, but a question of method of creation.

Evolution as used in biology is merely a history of the steps by which animals and plants came to be what they are. It is, therefore, a historical question, and must be investigated by historical methods. Fragments of the story of creation are found in the strata of the earth's crust and in the stages of embryonic development. These clues must be brought together; and the reconstruction of the story is mainly a matter of getting at the records. Drummond says that evolution is "the story of creation as told by those who know it best."

The Historical Method.—The historical method as applied to searching out the early history of mankind finds a parallel in the investigations into the question of organic evolution. In the buried cities of Palestine explorers have uncovered traces of ancient races and have in a measure reconstructed their history from fragments, such as coins, various objects of art and of household use, together with inscriptions on tombs and columns and on those curious little bricks which were used for public records and correspondence. One city having been uncovered, it is found by lifting the floors of temples and other buildings, and the pavement of public squares, that this city, although very ancient, is built upon the ruins of a more ancient one, which in turn covers the ruins of one still older. In this way, as many as seven successive cities have been found, built one on top of the other, and new and unexpected facts regarding ancient civilization have been brought to light. We must admit that this gives us an imperfect history, with many gaps; but it is one that commands our confidence, as being based on facts of observation, and not on speculation.

In like manner the knowledge of the past history of animal life is the result of explorations by trained scholars into the records of the past. We have remains of ancient life in the rocks, and also traces of past conditions in the developing stages of animals. These are all more ancient than the inscriptions left by the hand of man upon his tombs, his temples, and his columns, but nevertheless full of meaning if we can only understand them. This historical method of investigation applied to the organic world has brought new and unexpected views regarding the antiquity of life.

The Diversity of Living Forms.—Sooner or later the question of the derivation of the animals and plants is bound to come to the mind of the observer of nature. There exist at present more than a million different kinds of animals. The waters, the earth, the air teem with life. The fishes of the sea are almost innumerable, and in a single order of the insect-world, the beetles, more than 50,000 species are known and described. In addition to living animals, there is entombed in the rocks a great multitude of fossil forms which lived centuries ago, and many of which have become entirely extinct. How shall this great diversity of life be accounted for? Has the great variety of forms existed unchanged from the days of their creation to the present? Or have they, perchance, undergone modifications so that one original form, or at least a few original types, may have through transformations merged into different kinds? This is not merely an idle question, insoluble from the very nature of the case; for the present races of animals have a lineage reaching far into the past, and the question of fixity of form as against alteration of type is a historical question, to be answered by getting evidence as to their line of descent.

Are Species Fixed in Nature?—The aspect of the matter which presses first upon our attention is this: Are the species (or different kinds of animals and plants) fixed, and, within narrow limits, permanent, as Linnæus supposed? Have they preserved their identity through all time, or have they undergone changes? This is the heart of the question of organic evolution. If observation shows species to be constant at the present time, and also to have been continuous so far as we can trace their parentage, we must conclude that they have not been formed by evolution; but if we find evidence of their transmutation into other species, then there has been evolution.

It is well established that there are wide ranges of variation among animals and plants, both in a wild state and under domestication. Great changes in flowers and vegetables are brought about through cultivation, while breeders produce different kinds of pigeons, fowls, and stock. We know, therefore, that living beings may change through modification of the circumstances and conditions that affect their lives. But general observations extending over a few decades are not sufficient. We must, if possible, bring the history of past ages to bear upon the matter, and determine whether or not there had been, with the lapse of time, any considerable alteration in living forms.