There is general agreement that Aristotle was a man of vast intellect and that he was one of the greatest philosophers of the ancient world. He has had his detractors as well as his partisan adherents. Perhaps the just estimate of his attainments and his position in the history of science is between the enthusiastic appreciation of Cuvier and the critical estimate of Lewes.
This great man was born in Stagira in the year 384 B.C., and lived until 322 B.C. He is to be remembered as the most distinguished pupil of Plato, and as the instructor of Alexander the Great. Like other scholars of his time, he covered a wide range of subjects; we have mention, indeed, of about three hundred works of his composition, many of which are lost. He wrote on philosophy, metaphysics, psychology, politics, rhetoric, etc., but it was in the domain of natural history that he attained absolute pre-eminence.
His Position in the Development of Science.—It is manifestly unjust to measure Aristotle by present standards; we must keep always in mind that he was a pioneer, and that he lived in an early day of science, when errors and crudities were to be expected. His greatest claim to eminence in the history of science is that he conceived the things of importance and that he adopted the right method in trying to advance the knowledge of the natural universe. In his program of studies he says: "First we must understand the phenomena of animals; then assign their causes; and, finally, speak of their generation." His position in natural history is frequently misunderstood. One of the most recent writers on the history of science, Henry Smith Williams, pictures him entirely as a great classifier, and as the founder of systematic zoölogy. While it is true that he was the founder of systematic zoölogy, as such he did not do his greatest service to natural history, nor does the disposition to classify represent his dominant activity. In all his work classification is made incidental and subservient to more important considerations. His observations upon structure and development, and his anticipation of the idea of organic evolution, are the ones upon which his great fame rests. He is not to be remembered as a man of the type of Linnæus; rather is he the forerunner of those men who looked deeper than Linnæus into the structure and development of animal life—the morphologists.
Particular mention of his classification of animals will be found in the chapter on Linnæus, while in what follows in this chapter attention will be confined to his observation of their structure and development and to the general influence of his work.
His great strength was in a philosophical treatment of the structure and development of animals. Professor Osborn in his interesting book, From the Greeks to Darwin, shows that Aristotle had thought out the essential features of evolution as a process in nature. He believed in a complete gradation from the lowest organisms to the highest, and that man is the highest point of one long and continuous ascent.
His Extensive Knowledge of Animals.—He made extensive studies of life histories. He knew that drone bees develop without previous fertilization of the eggs (by parthenogenesis); that in the squid the yolk sac of the embryo is carried in front of the mouth; that some sharks develop within the egg-tube of the mother, and in some species have a rudimentary blood-connection resembling the placenta of mammals. He had followed day by day the changes in the chick within the hen's egg, and observed the development of many other animals. In embryology also, he anticipated Harvey in appreciating the true nature of development as a process of gradual building, and not as the mere expansion of a previously formed germ. This doctrine, which is known under the name of epigenesis, was, as we shall see later, hotly contested in the eighteenth century, and has a modified application at the present time.
In reference to the structure of animals he had described the tissues, and in a rude way analyzed the organs into their component parts. It is known, furthermore, that he prepared plates of anatomical figures, but, unfortunately, these have been lost.
In estimating the contributions of ancient writers to science, it must be remembered that we have but fragments of their works to examine. It is, moreover, doubtful whether the scientific writings ascribed to Aristotle were all from his hand. The work is so uneven that Huxley has suggested that, since the ancient philosophers taught viva voce, what we have of his zoölogical writings may possibly be the notes of some of his students. While this is not known to be the case, that hypothesis enables us to understand the intimate mixture of profound observation with trivial matter and obvious errors that occur in the writings ascribed to him.
Hertwig says: "It is a matter for great regret that there have been preserved only parts of his three most important zoölogical works, 'Historia animalium,' 'De partibus,' and 'De generatione,' works in which zoölogy is founded as a universal science, since anatomy and embryology, physiology and classification, find equal consideration."
Some Errors.—Dissections were little practised in his day, and it must be admitted that his observations embrace many errors. He supposed the brain to be bloodless, the arteries to carry air, etc., but he has been cleared by Huxley of the mistake so often attributed to him of supposing the heart of mammals to have only three chambers. It is altogether probable that he is credited with a larger number of errors than is justified by the facts.