Embryology, or the Recapitulation Theory, is the last, and perhaps the least important of the claims advanced in favor of evolution. It is claimed that the whole history of evolution is briefly repeated in the early stages of embryonic life. W. B. Scott, in the “Theory of Evolution,” says, “Thirty years ago, the recapitulation theory was well nigh universally accepted. Nowadays it is very seriously questioned, and by some high authorities is altogether denied.”
It is hard to see why the history of the species should be repeated by the embryo. It is difficult to crowd the history of ages into a few days or weeks. It must be enormously abbreviated. It is a physical impossibility. Changes caused by many environments must take place in the same environment, contradicting the theory of evolution. So many exceptions must be made that there can be no universal law. Such general similarity as we find in embryonic life, may be accounted for, on the ground that the Creator used one general plan with unlimited variation, never repeating himself so as to make two faces or two leaves or two grains of sand exactly alike.
“Embryology is an ancient manuscript with many of the sheets lost, others displaced, and with spurious passages interpolated by a later hand.” It is hard to construct a syllogism, showing the force of the argument from Embryology. Try it.
Various other evolution arguments are answered in PART ONE, and completely refuted by UP-TO-DATE SCIENTIFIC FACTS. No one has yet noted an error, nor answered an argument. If all students, teachers, ministers, etc., had this book (pp. 116-7), evolutionists could no longer conceal the “unanswerable arguments,” nor answer them by ridicule or abuse.
Part Three
The Soul
35. THE ORIGIN OF THE SOUL
Evolution fails to account for the origin of the body of man. Still more emphatically, does it fail to account for the origin of the soul, or spiritual part of man. This is part of the stupendous task of evolution. Its advocates give it little or no attention. We are not surprised. If they could show the evolution of the human body probable or even possible, they can never account for the origin of the soul, save by creation of Almighty God. We can not release evolutionists upon the plea that they cannot account for the faculties and spiritual endowments of man. This is a confession of complete failure. Though invisible to the eye or the microscope, they are positive realities. They can not be dismissed with a wave of the hand or a gesture of contempt. We have a right to demand an explanation for every phenomenon connected with the body or soul of man. The task may be heavy, and even impossible, yet every hypothesis must bear every test or confess failure. They have undertaken to propose a scheme that will account for the origin of man, as he is, soul and body, and if they fail, the hypothesis fails.
How do we account for the existence of each individual soul? It can not be the product of the arrangement of the material of the brain, as the materialists do vainly teach. It can not be the product of evolution, nor a growth from the father or mother. The soul is not transmitted to be modified or changed. It is indivisible. The soul of the child is not a part of the soul of either parent. The parents suffer no mental loss from the new soul. It must be created before it can grow. God creates each soul without doubt, and so God created the souls of Adam and Eve. If creation is possible now, it was possible at the beginning of the race. If God creates the soul now, analogy teaches strongly the creation of the souls of Adam and Eve. If evolution be true, there was no creation in the past, and is none now. This is contradicted by the facts every day and every hour.
36. PERSONALITY
An evolutionist writes: “We do not undertake to account for personality.” We reply, “That is a part of your problem. You have undertaken to solve the riddle of the universe by excluding all evidence of an existing and active God, and we can not release you because a feature of the problem may be unusually difficult or embarrassing, or even fatal to your theory. It is a fight to the death in the interest of truth; and we purpose to use every weapon of science against a theory so unscientific, so improbable, so far reaching, and so baneful in its effects. It takes faith, hope and comfort from the heart of the Christian, destroys belief in God, and sends multitudes to the lost world.”