"I am going with you," Barlow declared.
Bootea expostulated with almost fierce eagerness; with a fervour that increased the uneasiness in Barlow's mind. He had a premonition of evil; dread hung on his soul—perhaps born of the dream of a tiger devouring the girl.
"The Sahib still has the Akbar Lamp—the ruby?" the girl queried, presently.
"I have it safe," he answered, tapping his breast.
"If the Sahib is not going to the shrine Bootea would desire that we could go out beyond the village to a mango tope where there are none to observe, for she would like to make the final salaams in his arms—then nothing would matter."
"Perhaps we had better go anyway," Barlow said eagerly—"though I am going over to the shrine with you; for now, being a Hindu, I can pass as your brother—and there there would not be opportunity."
The girl turned this over in her mind, then said: "No, we will not go to the grove, for Bootea can say farewell to the Sahib in the cloister where Swami Sarasvati has a cell for vigils."
Then asking Barlow to wait she went into the house and soon returned clothed in spotless white muslin. He noticed that she had taken off all her ornaments, her jewellery. The bangle of gold that was a twisting snake with a ruby head, she pressed upon Barlow, saying: "When the Sahib is married to the Englay will he give her this from me as a safeguard against evil; and that it may cause her to worship the Sahib as a god, even as Bootea does."
The simplicity, the genuine nobleness of this tribute of renunciation, hazed Barlow's eyes with a mist—almost tears; she was a strange combine of dramatic power and gentle sweetness.
"Now, come, Sahib," she said, "if you insist. It will not bring misery to Bootea but to you."