* "Correspondence, Orders, etc.," p. 78.

The Mormons began to depart at once, and in ten days nearly all had left. Lee, who acted as guide to General Wilson, and whose wife and babe were at Adamondi-Ahman, says:

"Every house in Adamondi-Ahman was searched by the troops for stolen property. They succeeded in finding very much of the Gentile property that had been captured by the Saints in the various raids they made through the country. Bedding of every kind and in large quantities was found and reclaimed by the owners. Even spinning wheels, soap barrels, and other articles were recovered. Each house where stolen property was found was certain to receive a Missouri blessing from the troops. The men who had been most active in gathering plunder had fled to Illinois to escape the vengeance of the people, leaving their families to suffer for the sins of the believing Saints."*

* "Mormonism Unveiled," p. 89.

We may now follow the fortunes of the Mormon prisoners. On arriving at Richmond, they were confined in the unfinished brick court-house. The only inside work on this building that was completed was a partly laid floor, and to this the prisoners were restricted by a railing, with a guard inside and out. "Two three-pail iron kettles for boiling our meat, and two or more iron bake kettles, or Dutch ovens, were furnished us," says Robinson, "together with sacks of corn meal and meat in bulk. We did our own cooking. This arrangement suited us very well, and we enjoyed ourselves as well as men could under such circumstances."*

* The Return, Vol. I, p. 234.

Joseph and Hyrum Smith, Rigdon, Lyman Wight, Caleb Baldwin, and A. McRea were soon transferred to the jail at Liberty. The others were then put into the debtor's room of Richmond jail, a two-story log structure which was not well warmed, but they were released on light bail in a few days.

A report of the testimony given at the hearing of the Mormon prisoners before judge King will be found in the "Correspondence, Orders, etc.," published by order of the Missouri legislature, pp. 97-149. Among the Mormons who gave evidence against the prisoners were Avard, the Danite, John Whitmer, W. W. Phelps, John Corrill, and Colonel Hinckle. There were thirty-seven witnesses for the state and seven for the defence. As showing the character of the testimony, the following selections will suffice.

Avard told the story of the origin of the Danites, and said that he considered Joseph Smith their organizer; that the constitution was approved by Smith and his counsellors at Rigdon's house, and that the members felt themselves as much bound to obey the heads of the church as to obey God. Just previous to the arrival of General Lucas at Far West, Smith had assembled his force, and told them that, for every one they lacked in numbers as compared with their opponents, the Lord would send angels to fight for them. He presented the text of the indictment against Cowdery, Whitmer, and others, drawn up by Rigdon.

John Corrill testified about the effect of Rigdon's "salt sermon," and also that he had attended meetings of the Danites, and had expressed disapproval of the doctrine that, if one brother got into difficulty, it was the duty of the others to help him out, right or wrong; that Smith and Rigdon attended one of these meetings, and that he had heard Smith declare at a meeting, "if the people would let us alone, we would preach the Gospel to them in peace, but if they came on us to molest us, we would establish our religion by the sword, and that he would become to this generation a second Mohammed"; just after the expulsion of the Mormons from Dewitt, Smith declared hostilities against their opponents in Caldwell and Daviess counties, and had a resolution passed, looking to the confiscation of the property of the brethren who would not join him in the march; and on a Sunday he advised the people that they might at times take property which at other times it would be wrong to take, citing David's eating of the shew bread, and the Saviour's plucking ears of corn.* Reed Peck testified to the same effect.