** Ibid., Vol. IX, p. 4.
Elder G. A. Smith, on the same occasion, railing against the non-Mormon clergy, said, "Mr. Lincoln now is put into power by that priestly influence; and the presumption is, should he not find his hands full by the secession of the Southern States, the spirit of priestly craft would force him, in spite of his good wishes and intentions, to put to death, if it was in his power, every man that believes in the divine mission of Joseph Smith."* On August 31, 1862, Young quoted Smith's prediction of a rebellion beginning in South Carolina, and declared that "the nation that has slain the prophet of God will be broken in pieces like a potter's vessel," boasting that the Mormon government in Utah was "the best earthly government that was ever framed by man."
* Journal of Discourses, Vol. IX, p. 18.
Tullidge, discussing in 1876 the attitude of the Mormon church toward the South, said:—
"With the exception of the slavery question and the policy of secession, the South stood upon the same ground that Utah had stood upon just previously.... And here we reach the heart of the Mormon policy and aims. Secession is not in it. Their issues are all inside the Union. The Mormon prophecy is that that people are destined to save the Union and preserve the constitution.... The North, which had just risen to power through the triumph of the Republican party, occupied the exact position toward the South that Buchanan's administration had held toward Utah. And the salient points of resemblance between the two cases were so striking that Utah and the South became radically associated in the Chicago platform that brought the Republican party into office. Slavery and polygamy—these 'twin relics of barbarism'—were made the two chief planks of the party platform. Yet neither of these were the real ground of the contest. It continues still, and some of the soundest men of the times believe that it will be ultimately referred in a revolution so general that nearly every man in America will become involved in the action.... The Mormon view of the great national controversy, then, is that the Southern States should have done precisely what Utah did, and placed themselves on the defensive ground of their rights and institutions as old as the Union. Had they placed themselves under the political leadership of Brigham Young, they would have triumphed, for their cause was fundamentally right; their secession alone was the national crime."**
** Tullidge's "Life of Brigham Young," Chap. 24.
Knowledge of the spirit which animated the Saints induced the Secretary of War to place them under military supervision, and in May, 1862, the Third California Infantry and a part of the Second California Cavalry were ordered to Utah. The commander of this force was Colonel P. E. Connor, who had a fine record in the Mexican War, and who was among the first, at the outbreak of the Rebellion, to tender his services to the government in California, where he was then engaged in business. On assuming command of the military district of Utah, which included Utah and Nevada, Colonel Connor issued an order directing commanders of posts, camps, and detachments to arrest and imprison, until they took the oath of allegiance, "all persons who from this date shall be guilty of uttering treasonable sentiments against the government," adding, "Traitors shall not utter treasonable sentiments in this district with impunity, but must seek some more genial soil, or receive the punishment they so richly deserve."
When Connor's force arrived at Fort Crittenden (the Camp Floyd of General Johnston), the Mormons supposed that it would make its camp there. Persons having a pecuniary interest in the reoccupation of the old site, where they wanted to sell to the government the buildings they had bought for a song, tried hard to induce Colonel Connor to accept their view, even warning him of armed Mormon opposition to his passage through Salt Lake City. But he was not a man to be thus deterred. Among the rumors that reached him was one that Bill Hickman, the Danite chief, was offering to bet $500 in Salt Lake City that the colonel could not cross the river Jordan. Colonel Connor is said to have sent back the reply that he "would cross the river Jordan if hell yawned below him."
On Saturday, October 18, Connor marched twenty miles toward the Mormon capital, and the next day crossed the Jordan at 2 P.M., without finding a person in sight on the eastern shore. The command, knowing that the Nauvoo Legion outnumbered them vastly, and ignorant of the real intention of the Mormon leaders, advanced with every preparation to meet resistance. They were, as an accompanying correspondent expressed it, "six hundred miles of sand from reinforcements." The conciliatory policy of so many federal officers in Utah would have induced Colonel Connor to march quietly around the city, and select some place for his camp where it would not offend Mormon eyes. What he did do was to halt his command when the city was two miles distant, form his column with an advance guard of cavalry and a light battery, the infantry and commissary wagons coming next, and in this order, to the bewilderment of the Mormon authorities, march into the principal street, with his two bands playing, to Emigrants' Square, and so to Governor Harding's residence.
The only United States flag displayed on any building that day was the governor's. The sidewalks were packed with men, women, and children, but not a cheer was heard. In front of the governor's residence the battalion was formed in two lines, and the governor, standing in the buggy in which he had ridden out to meet them, addressed them, saying that their mission was one of peace and security, and urging them to maintain the strictest discipline. The troops, Colonel Connor leading, gave three cheers for the country and the flag, and three for Governor Harding, and then took up their march to the slope at the base of Wahsatch Mountain, where the Camp Douglas of to-day is situated. This camp was in sight of the Mormon city, and Young's residence was in range of its guns. Thus did Brigham's will bend before the quiet determination of a government officer who respected his government's dignity.