1 His first wife died 1832.
2 Joseph Smith's widows.
Young's principal houses in Salt Lake City stood at the southeastern corner of the block adjoining the Temple block, and designated on the map as block 8. The largest building, occupying the corner, was called the Beehive House; connected with this was a smaller building in which were Young's private offices, the tithing office, etc; and next to this was a building partly of stone, called the Lion House, taking its name from the figure of a lion sculptured on its front, representing Young's title "The Lion of the Lord." When J. Hyde wrote, seventeen or eighteen of Young's wives dwelt in the Lion House, and the Beehive House became his official residence.* Individual wives were provided for elsewhere. His legal wife lived in what was called the White House, a few hundred yards from his official home. His well-beloved Amelia lived in another house half a block distant; another favorite, just across the street; Emmeline, on the same block; and not far away the latest acquisition to his harem.
* The Beehive House is still the official residence of the head
of the church, and in it President Snow was living at the time of his
death. The office building is still devoted to office uses, and the
Lion House now furnishes temporary quarters to the Latter-Day Saints'
College.
Young's life in his later years was a very orderly one, although he was not methodical in arranging his office hours and attending to his many duties. Rising before eight A.m., he was usually in his office at nine, transacting business with his secretary, and was ready to receive callers at ten. So many were the people who had occasion to see him, and so varied were the matters that could be brought to his attention, that many hours would be devoted to these callers if other engagements did not interfere. Once a year he made a sort of visit of state to all the principal settlements in the territory, accompanied by counsellors, apostles, and Bishops, and sometimes by a favorite wife. Shorter excursions of the same kind were made at other times. Each settlement was expected to give him a formal greeting, and this sometimes took the form of a procession with banners, such as might have been prepared for a conquering hero.
CHAPTER XXIII. — SOCIAL ASPECTS OF POLYGAMY
There was something compulsory about all phases of life in Utah during Brigham Young's regime—the form of employment for the men, the domestic regulations of the women, the church duties each should perform, and even the location in the territory which they should call their home. Not only did large numbers of the foreign immigrants find themselves in debt to the church on their arrival, and become compelled in this way to labor on the "public works" as they might be ordered, but the skilled mechanics who brought their tools with them in most cases found on their arrival that existence in Utah meant a contest with the soil for food. Even when a mechanic obtained employment at his trade it was in the ruder branches.
Mormon authorities have always tried to show that Americans have predominated in their community. Tullidge classes the population in this order: Americans, English, Scandinavian (these claim one-fifth of the Mormon population of Utah), Scotch, Welsh, Germans, and a few Irish, French, Italians, and Swiss. The combination of new-comers and the emigrants from Nauvoo made a rude society of fanatics,* before whom there was held out enough prospect of gain in land values (scarcely one of the immigrants had ever been a landowner) to overcome a good deal of the discontent natural to their mode of life, and who, in religious matters, were held in control by a priesthood, against whom they could not rebel without endangering that hope of heaven which had induced them to journey across the ocean. There are roughness and lawlessness in all frontier settlements, but this Mormon community differed from all other gatherings of new population in the American West. It did not migrate of its own accord, attracted by a fertile soil or precious ores; it was induced to migrate, not without misrepresentation concerning material prospects, it is true, but mainly because of the hope that by doing so it would share in the blessings and protection of a Zion. The gambling hell and the dance hall, which form principal features of frontier mining settlements, were wanting in Salt Lake City, and the absence of the brothel was pointed to as evidence of the moral effect of polygamy.