[163] That modern English writers have been more than just to Mohammed is proved overwhelmingly by the living Missionary who knows Mohammedanism best.—Mohammed and Mohammedans. Dr. Koelle.
[164] The inner meaning of 1 John i. 8 exactly = ὑπακοη και ῥαντισμος (1 Peter i. 2). It is the obedient who are sprinkled.
[165] John xiv. 16, 26, xv. 26, xvi. 7.
[166] Aug. in loc.
[167] "Nomen facile supplent credentes, plenum pectus habentes memoriâ Domini."—Bengel.
[168] Εκεινος in our Epistle belongs to Christ in every place but one where it occurs (1 John ii. 6, iii. 3, 5, 7, 16, iv. 17; cf. John i. 18, ii. 21). It is very much equivalent to our reverent usage of printing the pronoun which refers to Christ with a capital letter.
[169] Matt. vi. 45.
[170] δοξας βλασφημουντες (2 Peter ii. 10; Jude v. 8).
[171] Poems by Matthew Arnold ("Rugby Chapel," Nov. 1857), vol. ii., pp. 251, 255.
[172] ὁς μονος συνεπαθησεν πλανωμενω κοσμω. Acta Paul. et Thec. 16, Acta. Apost. Apoc. 47. Edit. Tischendorf.