[359] Irenæus, Hær., iii. 4.
[360] Ver. 7.
[361] Ver. 9.
[362] Ver. 5.
[363] "Commandments and commandment—Love strives to realise in detail every separate expression of the will of God." (Prof. Westcott, Epistles of St. John, 217).
[364] Ver. 6.
[365] It is, probably, the existence of these verses (vv. 10, 11) which acts as a stimulus to many liberal Christian commentators in favour of the ultra-mystical view, that the lady addressed in this Epistle is a Church personified. It should be carefully noted that St. John speaks of a formal summons, so to speak, from an emissary of antichrist as such. (ει τις ερχεται προς ὑμας, ver. 10). St. John, also, must have detected a danger in the very gentleness of Kyria's character, or in the disposition of some of her children. So much, indeed, might seem implied in the sudden, solemn, and rather startling warning, which entreated constant continuous care (βλεπετε ἑαυτους), so that they should not in some momentary impulse, under the charm of some deceiver, lose what they had wrought, and with it reward in fulness (ἱνα μη απολεσητε, ver. 10).
[366] Titus iii. 4.
[367] 1 Tim. i. 1; 2 Tim. i. 2.
[368] The construction altered to bring out the meaning more strikingly than a uniform structure could have done.—Winer, Gr. Gr., Part III., § 3.