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Και αι εντολαι αυτου
βαρειαι ουκ εισιν· ὁτι
παν το γεγεννημενον εκ
του Θεου νικα τον
κοσμον· και αυτη εστιν
ἡ νικη ἡ νικησασα τον
κοσμον, ἡ πιστις ἡμων.
τις εστιν ὁ νικων τον
κοσμον, ει μη ὁ πιστευων
ὁτι Ιησους εστιν ὁ υιος
του Θεου; Ουτος εστιν
ὁ ελθων δι ὑδατος και
αιματος, Ιησους ὁ Χριστος·
ουκ εν τω ὑδατι
μονον, αλλ' εν τω ὑδατι
και εν τω αιματι· και το
πνευμα εστι το μαρτυρουν,
ὁτι το πνευμα
εστιν ἡ αληθεια. ὁτι
τρεις εισιν οι μαρτυρουντες,
το πνευμα, και
το ὑδωρ, και το αιμα·
και οι τρεις εις το ἑν
εισιν. Ει την μαρτυριαν
των ανθρωπων λαμβανομεν,
ἡ μαρτυρια του
Θεου μειζων εστιν· ὁτι
αυτη εστιν ἡ μαρτυρια
του Θεου, ὁτι μεμαρτυρηκεν
περι του υιου
αυτου. ὁ πιστευων εις
τον υιον του Θεου, εχει
την μαρτυριαν εν αυτω.
ὁ μη πιστευων τω
Θεω, ψευστην πεποιηκεν
αυτον, ὁτι ου πεπιστευκεν
εις την μαρτυριαν, ἡν
μεμαρτυρηκεν ὁ Θεος
περι του υιου αυτου.
Και αυτη εστιν ἡ μαρτυρια
ὁτι ζωην αιωνιον
εδωκεν ἡμιν ὁ Θεος· και
αυτη ἡ ζωη εν τω υιω
αυτου εστιν. ὁ εχων
τον υιον, εχει την ζωην·
ὁ μη εχων τον υιον του
Θεου, την ζωην ουκ εχει.
Ταυτα εγραψα ὑμιν ἱνα
ειδητε ὁτι ζωην εχετε
αιωνιον, οι πιστευοντες
εις το ὁνομα του υιου
του Θεου. Και αυτη
εστιν ἡ παρρησια ἡν
εχομεν προς αυτον, ὁτι
εαν τι αιτωμεθα κατα
το θελημα αυτου, ακουει
ἡμων· και εαν οιδαμεν
ὁτι ακουει ἡμων ὁ αν
αιτωμεθα, οιδαμεν ὁτι
εχομεν τα αιτηματα α
ητηκαμεν παρ' αυτου.
Εαν τις ιδη τον αδελφον
αυτου αμαρτανοντα
αμαρτιαν μη προς θανατον,
αιτησει, και δωσει
αυτω ζωην τοις ἁμαρτανουσι
μη προς θανατον.
εστιν αμαρτια προς
θανατον· ου περι εκεινης
λεγω ἱνα ερωτηση· πασα
αδικια αμαρτια εστιν,
και εστιν αμαρτια ου
προς θανατον.
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Et mandata eius gravia
non sunt. Quoniam
omne quod natum est
ex Deo vincit mundum:
et hæc est victoria
quæ vincit mundum,
fides nostra. Quis est
qui vincit mundum nisi
qui credit quoniam
Iesus est Filius Dei?
Hic est qui venit per
aquam et sanguinem,
Iesus Christus: non in
aqua solum, sed in
aqua et sanguine. Et
Spiritus est qui testificatur
quoniam Christus
est veritas. Quia
tres sunt qui testimonium
dant, Spiritus
et aqua et sanguis, et
tres unum sunt. Si
testimonium hominum
accipimus, testimonium
Dei maius est: quoniam
hoc est testimonium
Dei quod
maius est, quia testificatus
est de Filio suo.
Qui credit in Filio Dei,
habet testimonium Dei
in se: qui non credit
mendacem facit eum:
quoniam non credidit
in testimonio quod
testificatus est Deus
de Filio suo. Et hoc
est testimonium, quoniam
vitam eternam
dedit nobis Deus, et
hæc vita in Filio eius.
Qui habet Filium habet
vitam: qui non habet
filium vitam non habet.
Hæc scripsi vobis ut
sciatis quoniam vitam
habetis æternam, qui
creditis in nomine
Filii Dei. Et hæc est
fiducia quam habemus
ad eum quia quodcumque
petierimus secundum
voluntatem
eius audit nos. Et
scimus quoniam audit
nos quicquid petierimus,
scimus quoniam
habemus petitiones
quas postulamus ab eo.
Qui scit fratrem suum
peccare peccatum non
ad mortem, petit, et
dabit ei vitam, peccantibus
non ad mortem.
Est peccatum ad mortem:
non pro illo dico
ut roget quis. Omnis
iniquitas peccatum est:
et est peccatum ad
mortem.
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And His commandments
are not grievous.
For whatsoever is born
of God overcometh the
world: and this is the
victory that overcometh
the world, even our
faith. Who is he that
overcometh the world,
but he that believeth
that Jesus is the Son
of God? This is He
that came by water
and blood, even Jesus
Christ; not by water
only, but by water and
blood. And it is the
Spirit that beareth witness,
because the Spirit
is truth. For there
are three that bear
record in heaven, the
Father, the Word, and
the Holy Ghost: and
these three are one.
And there are three
that bear witness in
earth, the spirit, and
the water, and the
blood: and these three
agree in one. If we
receive the witness of
men, the witness of
God is greater: for
this is the witness of
God which He hath
testified of His Son.
He that believeth on
the Son of God hath
the witness in himself:
he that believeth not
God hath made Him a
liar; because he believeth
not the record
that God gave of His
Son. And this is the
record, that God hath
given to us eternal life,
and this life is in His
Son. He that hath the
Son hath life; and he
that hath not the Son
of God hath not life.
These things have I
written unto you that
believe on the name of
the Son of God; that
ye may know that ye
have eternal life, and
that ye may believe on
the name of the Son of
God. And this is the
confidence that we
have in Him, that, if
ask any thing according
to His will, He
heareth us: and if we
know that He hear us,
whatsoever we ask,
we know that we have
the petitions that we
desired of Him. If
any man see his brother
sin a sin which is
not unto death, he shall
ask, and He shall give
him life for them that
sin not unto death.
There is a sin unto
death: I do not say
that he shall pray for
it. All unrighteousness
is sin: and there
is a sin not unto death.
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And His commandments
are not grievous.
For whatsoever is begotten
of God overcometh
the world: and
this is the victory that
hath overcome the
world, even our faith.
And who is he that
overcometh the world,
but he that believeth
that Jesus is the Son
of God? This is He
that came by water
and blood, even Jesus
Christ; not with the
water only, but with
the water and with the
blood. And it is the
Spirit that beareth
witness, because the
Spirit is the truth.
For there are three
who bear witness, the
Spirit, and the water,
and the blood: and the
three agree in one. If
we receive the witness
of men, the witness of
God is greater: for the
witness of God is this,
that He hath borne
witness concerning His
Son. He that believeth
on the Son of God hath
the witness in him: he
that believeth not God
hath made Him a liar:
because he hath not
believed in the witness
that God hath borne
concerning His Son.
And the witness is
this, that God gave
unto us eternal life,
and this life is in His
Son. He that hath the
Son hath the life; he
that hath not the Son
of God hath not the life.
These things have I
written unto you, that
ye may know that ye
have eternal life, even
unto you that believe
on the name of the Son
of God. And this is
the boldness which we
have toward Him, that,
if we ask any thing
according to His will,
He heareth us: and if
we know that He heareth
us whatsoever we
ask, we know that
we have the petitions
which we have asked
of Him. If any man
see his brother sinning
a sin not unto death,
he shall ask, and God
will give him life for
them that sin not unto
death. (There is a sin
unto death). There
is sin unto death; not
concerning this sin am
I saying that he should
make request. All
unrighteousness is sin,
and there is sin not
unto death.
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And His commandments
are not heavy,
for whatsoever is born
of God conquereth the
world: and this is the
conquest that hath conquered
the world—the
Faith of us. Who is
he that is conquering
the world, but he that
is believing that Jesus
is the Son of God?
This is He that came
by water and blood—Jesus
Christ: not with
the water only, but
with the water and
with the blood. And
the Spirit is that which
is ever witnessing that
the Spirit is the truth.
For three are they who
are ever witnessing, the
Spirit and the water
and the blood: and the
three agree in one.
If we receive the witness
of men the witness
of God is greater;
because the witness of
God is this, because (I
say) He hath witnessed
concerning His Son.
He that is believing on
the Son of God hath the
witness in him, he that
is not believing God
hath made Him a liar:
because he is not a
believer in the witness
that God witnessed
concerning His Son.
And this is the witness,
that God gave
unto us eternal life,
and this life is in His
Son. He that hath the
Son hath the life, he
that hath not the Son
of God hath not the
life. These things have
I written unto you that
ye may know that ye
have eternal life—ye
that are believing in
the name of the Son
of God! And this is
the boldness which we
have to Himward, that
if we ask any thing
according to His will,
He is hearing us: and
if we know that He is
hearing us, we know
that we have the desires
that we have
desired from Him. If
any man see his brother
sinning sin not unto
death, he shall ask,
and God shall give him
life—(I mean for those
who are not sinning
unto death). Not concerning
this sin am I
saying that he should
make request. All unrighteousness
is sin,
and there is sin not
unto death.
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