It was from the Boisé papers that we had the final word from Balderson. A message came to Roosevelt this spring that an outfit, thirty miles away at the head of Profile Creek, was sick and starving. It was a dangerous trip to the rescue, for snowslides were booming on every southern hillside. Death would literally play tag with the man who dared to hit the trail for Profile. Balderson did not hesitate a moment, but filled his pack with provisions, put a marked deck and some loaded dice in his pocket, and waved Roosevelt a cheery good-by as he struck out over the three logs that bridge Mule Creek. He was bundled to the chin in warm coats, and on his way met Hot Foot Higgins coming in from Profile. Balderson seems to have given Higgins his warmest coat before the snow-slide hit them. It killed them both. Hot Foot died instantly, but Balderson must have lived many hours, for the snow about his body was melted and in his pocket they found Hot Foot's watch.
They buried him near the trail where they found him, and, stuck in a candle-box, over the heap of stones above him, flutters lonesomely in the desolation of the mountain-side the little muslin rag that was once a flag. They call the hill on which he sleeps "Look Out Mountain."
Late this spring the mail brought to the office of the Boisé Capital-News a battered woodcut half a century old. When the News came to our office we saw the familiar soldier's face in profile, with a cap drawn over the eyes, with a waving moustache and a fierce goatee, and across the shoulders of the figure a military cape thrown back jauntily. With the old cut in the Boisé paper was an article which the editor says in a note was written in a young woman's angular handwriting, done in pencil on wrapping-paper. The article told, in spelling unspeakable, of the greatness and goodness of "Ex-Governor Balderson of Kansas." It related that he was ever the "friend to the friendless"; that, "with all his worldly honours, he was modest and unassuming"; that "he had his faults, as who of us have not," but that he was "honest, tried and true"; and the memorial closed with the words: "Heaven's angel gained is Roosevelt's hero lost."
XIV
The Passing of Priscilla Winthrop
What a dreary waste life in our office must have been before Miss Larrabee came to us to edit a society page for the paper! To be sure we had known in a vague way that there were lines of social cleavage in the town; that there were whist clubs and dancing clubs and women's clubs, and in a general way that the women who composed these clubs made up our best society, and that those benighted souls beyond the pale of these clubs were out of the caste. We knew that certain persons whose names were always handed in on the lists of guests at parties were what we called "howling swells." But it remained for Miss Larrabee to sort out ten or a dozen of these "howling swells" who belonged to the strictest social caste in town, and call them "howling dervishes." Incidentally it may be said that both Miss Larrabee and her mother were dervishes, but that did not prevent her from making sport of them. From Miss Larrabee we learned that the high priestess of the howling dervishes of our society was Mrs. Mortimer Conklin, known by the sisterhood of the mosque as Priscilla Winthrop. We in our office had never heard her called by that name, but Miss Larrabee explained, rather elaborately, that unless one was permitted to speak of Mrs. Conklin thus, one was quite beyond the hope of a social heaven.
In the first place, Priscilla Winthrop was Mrs. Conklin's maiden name; in the second place, it links her with the Colonial Puritan stock of which she is so justly proud—being scornful of mere Daughters of the Revolution—and finally, though Mrs. Conklin is a grandmother, her maiden name seems to preserve the sweet, vague illusion of girlhood which Mrs. Conklin always carries about her like the shadow of a dream. And Miss Larrabee punctuated this with a wink which we took to be a quotation mark, and she went on with her work. So we knew we had been listening to the language used in the temple.
Our town was organised fifty years ago by Abolitionists from New England, and twenty years ago, when Alphabetical Morrison was getting out one of the numerous boom editions of his real estate circular, he printed an historical article therein in which he said that Priscilla Winthrop was the first white child born on the town site. Her father was territorial judge, afterward member of the State Senate, and after ten years spent in mining in the far West, died in the seventies, the richest man in the State. It was known that he left Priscilla, his only child, half a million dollars in government bonds.
She was the first girl in our town to go away to school. Naturally, she went to Oberlin, famous in those days for admitting coloured students. But she finished her education at Vassar, and came back so much of a young lady that the town could hardly contain her. She married Mortimer Conklin, took him to the Centennial on a wedding trip, came home, rebuilt her father's house, covering it with towers and minarets and steeples, and scroll-saw fretwork, and christened it Winthrop Hall. She erected a store building on Main Street, that Mortimer might have a luxurious office on the second floor, and then settled down to the serious business of life, which was building up a titled aristocracy in a Kansas town.