Before her mood had changed she told him all that Grant Adams had said; and her voice broke when she retold the Italian’s story. Tears were in her eyes when she finished. And young Mr. Van Dorn was emotionally touched also, but not in sympathy with the story the girl was telling. She ended it:
“And then I looked at Grant’s big rough hands–bony and hairy, and Tom, they told me the whole story of his destiny; just as your soft, effective, gentle white hands prophesy our destiny. Oh, why–why–I am beginning to wonder why, Tom, why things must be so. Why do some 112of us have to do all the world’s rough, hard, soul-killing work, and others of us have lives that are beautiful, aspiring, glorious? How can we let such injustices be, and not try to undo them!”
In his face an indignation was rising which she could not comprehend. Finally he found words to say:
“So that’s what that Adams boy is putting in your head! Why do you want to bother with such nonsense?”
But the girl stopped him: “Tom, it’s not nonsense. They do work and dig and grind down there in a way which we up here know nothing about. It’s real–this–this miserable unfair way things are done in the world. O my dear, my dear, it’s because I love you so, it’s because I know now what love really is that it hurts to see–” He took her face in his hands caressingly, and tried to put an added tenderness into his voice that his affection might blunt the sharpness of his words.
“Well, it’s nonsense I tell you! Look here, Laura, if there is a God, he’s put those dagos and ignorant foreigners down there to work; just as he’s put the fish in the sea to be caught, and the beasts of the field to be eaten, and it’s none of my business to ask why! My job is myself–myself and you! I refuse to bear burdens for people. I love you with all the intensity of my nature–but it’s my nature–not human nature–not any common, socialized, diluted love; it’s individual and it’s forever between you and me! What do I care for the rest of the world! And if you love me as you will some day, you’ll love me so that they can’t set you off mooning about other people’s troubles. I tell you, Laura, I’m going to make you love me so you can’t think of anything day or night but me–and what I am to you! That’s my idea of love! It’s individual, intimate, restricted, qualified and absolutely personal–and some day you’ll see that!”
As he tripped down the hill from the Nesbit home that spring night, he wondered what Laura Nesbit meant when she spoke of Grant Adams, and his love for the motherless baby. The idea that this love bore any sort of resemblance to the love of educated, cultivated people as found in the love that Laura and her intended husband bore toward each 113other, puzzled the young lawyer. Being restless, he turned off his homeward route, and walked under the freshly leaved trees. Over and over again the foolish phrases and sentences from Laura Nesbit’s love making, many other nights in which she seemed to assume the unquestioned truth of the hypothesis of God, also puzzled him. Whatever his books had taught him, and whatever life had taught him, convinced him that God was a polite word for explaining one’s failure. Yet, here was a woman whose mind he had to respect, using the term as a proved theorem. He looked at the stars, wheeling about with the monstrous pulleys of gravitation and attraction, and the certain laws of motion. A moment later he looked southward in the sky to that flaming, raging, splotched patch where the blue and green and yellow flames from the smelters and the belching black smoke from the factories hid the low-hanging stars and marked the seething hell of injustice and vice and want and woe that he knew was in South Harvey, and he held the glowing cigarette stub in his hand and laughed when he thought of God. “Free will,” says “Mr. Left” in one of his rather hazy and unconvincing observations, “is of limited range. Man faces two buttons. He must choose the material or the spiritual–and when he has chosen fate plays upon his choice the grotesque variation of human destiny. But when the cloth of life is finished, the pattern of the passing events may be the same in either choice, riches or poverty, misery or power, only the color of the cloth differs; in one piece, however rich, the pattern is drab with despair, the other cloth sheens in happiness.” Which Mr. Van Dorn in later life, reading the Psychological Journal, turned back to a second time, and threw aside with a casual and unappreciative, “Oh hell,” as his only comment.
114CHAPTER XII
IN WHICH WE LEARN THAT LOVE IS THE LEVER THAT MOVES THE WORLD
Mrs. Nesbit tried to put the Doctor into his Sunday blacks the day of her daughter’s wedding, but he would have none of them. He appeared on Market Street and went his rounds among the sick in his linen clothes with his Panama hat and his pleated white shirt. He did not propose to have the visiting princes, political and commercial, who had been summoned to honor the occasion, find him in his suzerainty without the insignia of his power. For it was “Old Linen Pants,” not Dr. James Nesbit, who was the boss of the northern district and a member of the State’s triumvirate. So the Doctor in the phaëton, drawn by his amiable, motherly, sorrel mare, the Doctor, white and resplendent in a suit that shimmered in the hot June sun, flaxed around town, from his office to the hotel, from the hotel to the bank, from the bank to South Harvey. As a part of the day’s work he did the honors of the town, soothed the woes of the weary, healed the sick, closed a dying man’s eyes, held a mother’s hands away from death as she brought life into the world, made a governor, paid his overdue note, got a laborer work, gave a lift to a fallen woman, made two casual purchases: a councilman and a new silk vest, with cash in hand; lent a drunkard’s wife the money for a sack of flour, showed three Maryland Satterthwaites where to fish for bass in the Wahoo, took four Schenectady Van Dorns out to lunch, and was everywhere at once doing everything, clicking his cane, whistling gently or humming a low, crooning tune, smiling for the most part, keeping his own counsel and exhibiting no more in his face of what was in his heart than the pink and dimpled back of a six-months’ baby.