The Martial Adventures of Henry and Me

by William Allen White

At the close of one fair autumn day our car developed tire trouble, in a village "Somewhere in France," not far from the headquarters of the American Army. There are four excellent reasons for deleting the name of the town. First, the censor might not like to have it printed; second, because the name of the place has escaped my memory; third, because there is a munition factory there and it should not be mentioned, and fourth, because even if the name of the place returned to me, its spelling would get lost in transit. In passing it should be said in this connection that it seemed to Henry and me that the one thing France really needed was a pronounceable language and phonetic spelling. The village where we stopped really was not a village in the Kansas sense; it was twice as big as Emporia and nearly half as big as Wichita, which is 70,000. But the thing that made the place seem like a village to us was the town crier. As we sat in the car he came down the street beating a snare drum and crying the official news of the sugar ration; he was telling the people where they could get sugar, how much they should pay for it and how much they should use for each member of a family a month.

"Why," asked Henry of an English speaking bystander, "don't you put that in your daily newspaper; why keep up the old custom?"

"We have no daily newspaper," answered the inhabitant.

"All right, then, is there any reason why the news won't wait for the weekly?" asked Henry.

"And we have no weekly and no monthly and no annual. We have no newspaper in this town."

That stumped us both. In America every town of five thousand has its daily newspaper, and frequently two dailies, and in the West every town of five hundred people has its weekly newspaper. With us the newspaper crystallizes public sentiment, promotes local pride, and tries to be the social and intellectual centre of the community. A community of twenty-five thousand without a newspaper—and we found that this community never had supported a newspaper—was unthinkable to us in terms of any civilization that we knew. How do they know about the births, deaths, and marriages, we asked; and they told us that the churches recorded those things. How do they know about the scandal? And we remembered that scandal was older than the press; it was the father of the press, as the devil is the father of lies. How do they know how to vote? And they told us that newspapers hindered rather than helped that function. How did they record local history? And in our hearts, we knew who had recorded so much local history, that most of it is not worth recording and that tradition takes care of what is left. But how did they manage to create a town spirit, to vote the bonds for the city waterworks, to establish the public library, to enforce the laws, to organize the Chamber of Commerce, to get up subscriptions for this, that or the other public benevolence? And men shook their heads and said: Water has run down hill many years; perhaps it will keep on running, even without a newspaper.

[Illustration: As we sat in the car he came down the street beating a snare drum and crying official news of the sugar ration]

It was a sad blow to Henry and me, who thought our calling was a torch-bearer of civilization. Indeed, one may digress and say that we found the whole estate of the press in France rather disenchanting. For advertising is not regarded as entirely "ethical" in France. The big stores sometimes do not advertise at all; because people look with the same suspicion on advertising drygoods and clothing merchants as we in America look upon advertising lawyers and doctors. So newspapers too often have to sell their editorial opinions, and the press has small influence in France, compared with the influence of the press in what we call the Anglo-Saxon countries.

But in that French village of twenty-five thousand people without a newspaper we found a civilization that compared favourably with the civilization in any American town. While the tire was going on it developed that a cog had slipped in the transgression of the car—or something of the sort, so we were laid up for an hour, and we piled out of our seats and took in the town. We found four good bookstores there—rather larger than our bookstores at home. We found two or three big co-operative stores largely patronized by industrial workers and farmers, and they were better stores by half than any cooperative stores we had seen in America. For with us the co-operative store is generally a sad failure. Our farmers talk big about cooperation, but they sneak around and patronize the stores that offer the best bargains, and our industrial workers haven't begun to realize how co-operative buying will help them. We found no big stores, in the American sense, but we found many bright, well-kept shops. In electrical supplies we found the show windows up to the American average, which is high indeed; but in plumbing there was a sag. We discovered that the town had comparatively few sewers. The big, white-tiled bathroom with its carload of modern fixtures which adorns the show window of at least one plumber's shop in every American town—we missed. The bathtub is not a household need in France. Yet some way we surmised that if our towns could have better bookstores and fewer bathtubs we might have felt easier in our minds for the palladiums of our liberties. And it can't be laid to the picture shows—this slump in the American book reading average; for the French towns are just as full of picture shows as American towns. That superiority in bookstores which lies with the French over the Americans, should give us pause. It more than overbalances our superiority in country newspapers. And then as we walked about the town that evening in the sunset pondering upon these things we came to the town park.

It was not a large park; but it lay close down to the main street—"right in the heart of the city," we would say at home. Everyone in town who moved about, to the stores from the residential streets, had to pass through that park. In it were certain long rows of grey-barked trees—trees with trunks that shimmered like the trunks of sycamores, but that rose sheer from the ground forty feet before branching, and then spread widely and calmly into mighty sprays of foliage. One could not walk under those trees day after day and year after year through life and not feel their spell upon his heart. "From the old grey trunks that mingled their mighty boughs high in the heaven," to those whose lives lay underneath, in busy and perhaps more or less sordid routine, must inevitably come "the thought of boundless power and inaccessible majesty!" And that is a good thought to keep in the heart. That grove in the midst of that little French town was worth more to it than sewers, more than a daily newspaper, more than a trolley line or a convention hall. For it called incessantly to men a mute inexorable summons to the things outside ourselves that make for righteousness in this earth. We in America, we in the everlasting Wichitas and Emporias, are prone to feel that we can make for righteousness what or when we will by calling an election, by holding a public meeting, by getting a president, a secretary and a committee on ways and means, by voting the bonds! But they who walk daily through groves like this, must in very spite of themselves give some thought to the hand that "reared these venerable columns and that thatched the verdant roof!" Now in every French town, we did not find a grove like this. But in every French town we did find something to take its place, a historic spot marked with a beautiful stone or bronze; a gently flowing river, whose beauty was sacredly guarded; a group of old, old buildings that recalled the past, a cathedral that had grown almost like the woods themselves, out of the visions of men into the dreams of men. And these dumb teachers of men have put into the soul of France a fine and exquisite spirit. It rose at the Marne and made a miracle.