The doctrine of the immortality, the indestructibility, of the soul is responsible for the traditional view that the wicked are kept alive in unending misery through all eternity. How different this picture from that which Holy Scripture gives of the second death! Terrible and awful it is, but it results in the utter destruction of sin and sinners, leaving a clean universe. The doctrine of the immortality of the soul came in from pagan philosophy. Herodotus, "the father of history," said:
"The Egyptians ... were also the first to broach the opinion, that the soul of man is immortal."—Book 2, par. 123.
Evidently, they passed the doctrine on to the Greeks. Its origin was in the words of Satan in Eden, "Ye shall not surely die." The pagans had their nether world of spirits, or their transmigration of souls with its ceaseless round from body to body, and the Roman Catholics their purgatory with its purifying fires. From these sources and not from the Word of God, the traditional view has come into modern Christendom, representing the Lord as unable or unwilling to end sin, but keeping the sinner alive throughout eternity, to suffer torture that can bring no remedy. The Scripture teaching is far otherwise. However, there are certain Scripture phrases that emphasize the severity of the punishment of sin, which are often taken as supporting the doctrine of never-ending conscious torment.
1. "Forever and Ever."—In Rev. 20:10 it is said that the devil and his chief agencies "shall be tormented day and night forever and ever." The phrase emphasizes the surety of their utter destruction.
"Forever" means age-lasting, or life-lasting—so long as a thing exists by its nature. Thus in Ex. 21:6 the servant who loved his master and did not wish to leave his service was to have his ear pierced, "and he shall serve him forever," that is, without release as long as he lives. So the fiery judgment of that last day holds the wicked until life ends; there is no release until life is consumed.
2. "Everlasting Punishment."—"These shall go away into everlasting punishment." Matt. 25:46. It is everlasting punishment, not everlasting punishing. The punishment is everlasting death—"who shall be punished with everlasting destruction." 2 Thess. 1:9.
The truth of the utter destruction of sinners is awful enough, but it commends itself to every thought of justice and mercy; for sin must be cleansed from a perfect universe. But the unscriptural view of everlasting conscious torment that never reaches the point of full punishment, is unthinkable. Yet it is urged as a doctrine, and contended for as vital to Christianity.
The following description is taken from a book written for children, entitled "The Sight of Hell." It is printed in Dublin—for children.
"Little child, if you go to hell, there will be a devil at your side to strike you. He will go on striking you every day, forever and ever, without ever stopping. The first stroke will make your body as bad as Job's, covered from head to foot with sores and ulcers. The second stroke will make your body twice as bad as the body of Job.... How then will your body be after the devil has been striking it every moment for a hundred million years without stopping?"—Quoted in the London Present Truth, April 30, 1914.
What a relief to turn from this to the Bible doctrine of the "everlasting destruction" of the second death, terrible though it be!