Before ever this world was created, or man upon it, the angels had been created by the eternal Son, in whom all things consist. For angels are not redeemed men, neither will the redeemed in the world to come ever become angels. Angels are a different order of beings from men, a higher order in creation. We read:
"What is man, that Thou art mindful of him? or the son of man, that Thou visitest him? Thou madest him a little lower than the angels; Thou crownedst him with glory and honor." Heb. 2:6, 7.
In the life to come, by the wondrous power of Christ's transforming grace, redeemed men are to be made equal to the angels, as Christ stated:
"Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection." Luke 20:36.
This lifting of sinful man to an equality with the angels, at least in the possession of life and immortality, is an illustration of the gospel principle, "Where sin abounded, grace did much more abound." Rom. 5:20. But the declaration of equality with angels is a denial of identity with angels. Angels existed before man, and redeemed man will still be man, distinct from the angelic order, though the associate of angels in the service of God.
Attendants at the Throne of God
When the prophet Isaiah was given a view of the heavenly temple, he saw different orders of angels attending the throne of God:
"I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. Above it stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts." Isa. 6:1-3.
Ezekiel beheld them in glory, attending the moving throne of the Almighty. "The living creatures ran and returned as the appearance of a flash of lightning." Eze. 1:14.
Daniel beheld the angelic host gathered in the most holy place of the temple above, as the time came for the opening of the work of the investigative judgment, the cleansing of the sanctuary. Seeing the throne of God set for this final work of Christ's ministry, the prophet says: