"He shall plant the tabernacles of his palace between the seas in the glorious holy mountain."

Removal to Jerusalem

This prophecy can mean nothing else than that the king of the north will eventually set up his headquarters in Jerusalem; for Jerusalem is "the holy mountain" of the Scriptures. Zech. 8:3.

It is a wise counsel that says, "Tread lightly in the details of unfulfilled prophecy." Just how events are to turn, by what route or processes the steps are to be taken, it is useless to conjecture. But there the prophecy stands. Every word of the early portion of the prophetic outline has been fulfilled to the letter in the history of the ancient empires battling century after century over this region. Every word spoken of the final scenes will as certainly be fulfilled.

In view of this prophecy,—that Jerusalem is yet to be made the headquarters of the king of the north,—it becomes highly significant that the Mohammedans regard Jerusalem as a sacred city. According to Mohammedan tradition, Jerusalem is to play a leading part in the closing history of that people. Hughes, in his "Dictionary of Islam," article "Jerusalem," summarizes the teaching:

"In the last days there will be a general flight to Jerusalem."

Speaking of Jerusalem, an old Arab commentator on the Koran, Mukaddasi (A.D. 985), said:

"As to the excellence of the city. Why, is not this to be the place of marshaling on the day of judgment, where the gathering together and the appointment will take place? Verily Makkah [Mecca] and Al Madina have their superiority by reason of the Ka'abah and the prophet,—the blessing of Allah be upon him and his family!—but, in truth, on the day of judgment both cities will come to Jerusalem, and the excellencies of them all will then be united."—Le Strange, "Palestine under the Moslems," p. 85.