The Analysis.
From the last discourse about the judgement of God, the Apostle takes occasion to presse his exhortation to the duties of piety, by that very argument. First therefore he layes downe that third argument for a ground, that the last judgement, the end of all things, is at hand; and thereupon concludes that we must seriously and diligently apply our selves to the duties of piety. And these duties he sets downe by an induction of the principall parts, 1. Prayer, with the adjuncts and helping causes thereof, to wit, temperance and sobriety, verse 7. 2. Mutuall charity, verse 8. which he sets forth, 1. By the singular care, wherewith we should labour for it above other vertues, in these words: above all things, and then by the degree, wherein we should have it, and exercise it in this word, fervent: of which exhortation he gives a reason also from the effect, for charity covers a multitude of sinnes. 3. To charity he joynes hospitality, verse 9. as it were a speciall act of charity, whereof he shewes the due manner how it should be used, that it should be without grudging, that is, voluntary, not by constraint. 4. A mutuall communication of all the gifts of God, verse 10. And the reason of this duty is taken partly from the nature of the gift in respect of the author thereof, that it is the grace of God, and partly from that relation, which they that have received the gift, have unto such a grace, to wit, that they are not masters, but stewards of it. And of this communication he propounds two chiefe kinds, which he describes and perswades them unto, verse 11. The first is communication in speech, or in the word of God, the description and rule whereof is, that it should be conformable to the nature of Gods word. The second is communication in our abilities and wealth, the description and rule whereof is common to both, together with all the foregoing exhortations, taken from the end and benefit of them, that God in all things may be glorified; which glorification of God is set forth by a present declaration of it; to whom be praise for ever and ever, Amen.
The Doctrines drawne here-hence.
Doctrine 1. The end of all things is at hand.
This is gathered from verse 7. Now this may be understood, 1. of the end of all men, that live together, because a generation of men soone passeth away, and so the end of all those is properly said to be at hand. 2. It may also by the same reason be understood of the finall condition of all those: because looke how every one dyes, so shall he continue for ever, either happy or wretched. 3. It may also in some sort be understood of the end of the world.
Reason 1. Because these are the last ages, after which there is no comming of Christ to be expected, but unto judgement, nor any change of worship, but upon the consummation of all things.
2. Because the Lord doth not delay the promise of his comming, but prepares all things for himselfe, and in their order shewes forth the judgements of that day which is approaching.
Vse. This may serve to admonish us, not to think with the evill servant that the comming of the Lord is farre off, but certainly to look for it, and accordingly to prepare our selves for that day, Matthew 24.44,46.
Doctrine 2. For the preparing of our selves aright against the comming of the Lord, it is chiefly required, that we should pray continually.
This is gathered from verse 7.