3. Because that which all men do, usually goes unpunished among men, and we conceive the like thing of God.
4. Because he that doth not follow the multitude, shall gaine a multitude of enemies, and such as hate him.
But the contrary reason, which is of greater value then all those, is that of Christ, Matthew 7.13. Broad is the way that leadeth to destruction, and many there be which go in thereat. To the first reason or objection we answer; that one eye of a man that seeth, perceives more, then a thousand blind eyes. The world or the multitude of the world is blinded; therefore one Christian which hath the eye of his mind inlightned by the Spirit, and followes the light of Gods word, can see more then a great multitude of others. To the second we answer, that the duty of examination lies upon all and every one. And they had need to do it, not only as they are Christians, and as Christ commands them, to prove all things, and hold fast that which is good, but also as they are men: for it is not a humane, but a brutish thing to follow the multitude of those that go before, without judgement. To the third we answer, that the wayes of God are not as the wayes of men: Men winck at many, either out of ignorance, or impotency, or for feare, and the like imperfections which are not incident to God. To the fourth we answer, If God be with us, who can be against us?
Doctrine 2. The creatures which are most necessary and profitable unto us, by sin are made our enemies and hurtfull unto us.
This is gathered from the flood of waters, that destroyed the old world. Now nothing is more necessary and profitable unto us then water.
Reason. Because the creatures are the servants and hoast of God, and therefore they depend upon his will, and pleasure, and command both for war and peace, Hosea 2.18.
Vse 1. This may serve to admonish us, so much the more to beware of sin.
2. To instruct us, if we would have any true comfort from the creatures, to lay the foundation thereof in our reconciliation with God.
Doctrine 3. God in the midst of judgement towards the ungodly, is mercifull towards the godly.
This is gathered therehence, that when he destroyed the world, he saved Noah.