Doctrine 1. We have need of divers arguments to confirme our faith touching the mercy and justice of God.
This is gathered therehence, that the Apostle was so carefull to conclude this, and by so many arguments.
Reason 1. Because faith is not, as knowledge and sense is, to have such a full and evident assurance, as excludes all manner of doubting, but it hath some obscurity in the object, and so admits of divers doubtings, which must be removed by such-like arguments.
2. The imperfection of our faith, which must be helped by these means.
3. The multitude of objections and temptations, which fight against this faith.
Vse 1. This may serve to reprove the security and presumption of those, that feele no want in this kinde.
2. To admonish us, to use all diligence, and to search out all the arguments that may be, to edifie our selves in this faith.
Doctrine 2. They that are truly righteous, so that they are vessels of the mercy of God, are also godly.
This is gathered therehence, that here they are called godly, who before in the example of Noah and Lot, were called righteous.
Reason. Because no righteousnesse can be pleasing unto God, which is not referred unto him and his honour; now this is done no other way, but by piety.