Verse 12. Looking for, and hasting unto the comming of the day of God, wherein the heavens being on fire, shall be dissolved, and the elements shall melt with fervent heat?

Verse 13. Neverthelesse, we according to his promise, looke for new heavens, and a new earth, wherein dwelleth righteousnesse.

Verse 14. Wherefore (beloved) seeing that ye look for such things, be diligent, that ye may be found of him in peace, without spot, and blamelesse.

Verse 15. And account, that the long suffering of the Lord is salvation, even as our beloved brother Paul also, according to the wisdome given unto him, hath written unto you.

Verse 16. As also in all his Epistles, speaking in them of these things, in which are some things hard to be understood, which they that are unlearned, and unstable, wrest, as they do also the other Scriptures, unto their own destruction.

Verse 17. Ye therefore beloved, seeing ye know these things before, beware lest ye also being led away with the error of the wicked, fall from your own stedfastnesse.

Verse 18. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ: to him be glory, both now and for ever, Amen.

The Analysis.

In these verses is contained an application of the doctrine, that was before propounded concerning the Lords comming, to the use and edification of the faithfull. Now this application is made by an exhortation to piety and holinesse, which is first of all propounded, verse 11. Secondly, confirmed by the doctrine that was before proposed concerning the manner of the Lords comming, verse 12,13. Thirdly, it is againe repeated and pressed, verse 14. Fourthly it is againe confirmed by the doctrine that was before proposed concerning the patience and long-suffering of God, verse 15. begin. which is in this place confirmed by the testimony of the Apostle Paul: whose testimony is illustrated, 1. Thereby, that he was frequent in such testimonies, verse 16. begin. 2. By a preoccupation, whereby the faithfull are admonished not rashly to wrest any thing that Paul spake concerning such things, to a contrary sense, because although he spake some things that are hard to be understood, yet they are such that they are not wont to be wrested, but by some perverse men, who wrest the other Scriptures also unto their own destruction. From all these he inferres in the last place a conclusion both of the fore-going exhortation, and also of the whole Epistle, which is, to have a care to be stedfast, verse 17. and to labour for growth, verse 18. The end whereof is shewed to be the glory of Christ in that doxology, wherewith the whole Epistle is closed up.

The Doctrines arising herehence.