Intellect was the constitutional guide of her entire being. An active temperament and strong and evenly-balanced mental powers enabled her to awaken the minds of her pupils, and to write what was worth perusal and re-perusal. She spent much time and money and care on science. Her quick perceptive faculties ranged the heavens, explored the earth, and fathomed the sea, in search of facts, which her prominent reflective powers enabled her to explain and apply, so as to accomplish innumerable ends otherwise unattainable. A more quiet and singular union of rare powers in a woman, than hers, does not occur to us.
Mrs. Taylor had not only a well-cultivated head, but what was better, a healthy, affectionate, and loving heart. She had a lively moral sense for perceiving right and wrong. Perhaps the greatest of her moral attributes was charity. Enjoying only a moderate competence, and obliged to make a decent appearance in life, she nevertheless gave large sums to those from whom lover and friend were put far away, whose harp was turned into mourning, and their organ into the voice of them that weep.
CHAPTER VII.
Holy Women.
SECTION I.—SELINA, COUNTESS OF HUNTINGDON.
“She stands, indeed, so connected with almost all which was good in the last century, that the character of the age, so far as religion is concerned, was in some measure her own. It is not insinuated that she alone impressed that character on the Church, but that she entirely sympathised with it, and was not a whit behind the foremost in affection for souls and zeal for God, in spirituality of mind and fervour of devotion, in contrivance and energy for the extension of the gospel, in a large and disinterested soul.”
J. K. Foster.
RELIGION NOT A THING OF SEX.
Christianity breathes a spirit of the most diffusive charity and goodwill; and wherever its power is felt, it moulds the character into the image of benevolence. The great principles of the religion of Jesus secure to woman, as an unquestionable right, that elevation and high position in society, which His conduct and that of His followers conferred. Immorality trembles, domestic tyranny retires abashed, before the majesty of religion, and peace pervades that dwelling where power was law and woman a slave. The gospel belongs to neither sex, but to both. It wears no party badge, but as by a zone of love, elastic enough to be stretched round the globe, seeks to bind the whole race together. The most effectual method of degrading woman is to barbarize man, and the surest means of dignifying her is to Christianize him. A council in the fifth century, we believe, discussed the question whether woman was included in the redemption; but it is now only, we think, among the Jews of Tunis that any such belief is maintained. Happily, too, we are past the time when good old Coverdale, the celebrated translator of the Bible, could write with some kind of real or affected surprise, “He maketh even women to be declarers of His resurrection!” It is now a matter of extreme surprise that the half of the human race should at any time, in civilized lands, have had their share in Christ’s atonement for the world disputed.
BIOGRAPHY.
Lady Selina Shirley, the second daughter of Washington Shirley, was born at Stanton Harold, long the seat of the Shirley family, on the 24th August, 1707. The mansion was situated in a fine park of one hundred and fifty acres, well wooded, and diversified by hill and dale. It stood near the ancient town of Ashby-de-la-Zouch. The grounds were laid out with great taste, and a spacious lake of ornamental water reflected a handsome stone bridge, which was thrown across it. She inherited the talents and benevolent disposition of her father, and from a very early age sought Divine direction in all that she did. When only nine years old, she saw a corpse about her own age carried to its last resting place. She followed it to the grave, and with many tears cried earnestly to God on the spot, that whenever He should be pleased to take her away, He would deliver her from all fears, and give her a happy departure. She often afterwards visited the grave, and always preserved a lively sense of the affecting scene.