Old Church Lore

by William Andrews

Alfred was King of Wessex from 871 to 901, and we learn from his laws that if a thief was caught stealing on Sunday, at Yule, at Easter, on Holy Thursday, or during Rogation days, the penalty was double the amount of fine inflicted during the Lenten fast.

The laws of Edward, the elder, and Guthrum, made after the peace between the Danes and the English, 901 to 924, include some strict Sunday regulations. “If any one engage in Sunday marketing,” says the statute, “let him forefit the chattel, and twelve ore (192 pence) among the Danes, and thirty shillings among the English.” King Athelstan, about 924, passed a similar act to the preceding one, anent Sunday marketing.

Several important ecclesiastical laws were made in the reign of Edgar, which commenced in 959 and ended 975. We find, according to his enactments, that Sunday was to be kept from noontide on Saturday until the dawn of Monday, on peril of a fine. The following are two of his canons:

“And we enjoin you, that on feast days, heathen songs and devil’s games be abstained from.”

“And we enjoin, that Sunday and folk-motes be abstained from.”

When Canute, King of Denmark, became King of England, he passed several laws similar to those of Edgar. He also directed that Sunday should commence at noon on Saturday and end at dawn on Monday. He strongly forbade marketing and worldly works on Sunday. A condemned man in this reign was not put to death on a Sunday, unless he commenced fighting or attempted to flee.

Before leaving this section of our subject, it may be observed that the settlement of the Danes here did not produce any great changes, for the customs and institutions of their native land were similar to those of England. The civilization of the Danes, however, was lower in its standard than that of the Saxons. During the whole of the Anglo-Saxon period, slaves were sold like cattle in the open market. Many slaves were exported to Scotland and Ireland from the English markets.

It may not be out of place to make a few remarks on slavery. They have not any special bearing on the Sunday question, but illustrate the hard life of the period when severe laws prevailed. Of circumstances which brought persons into slavery, we may mention, in the first place, those obtained by right of conquest; next, those sold into slavery by their parents or by their own free will; another class were those found guilty of stealing, who were made slaves as a punishment for their crimes; many were doomed to slavery through not being able to pay the penalties imposed for breaking the laws of the land; and lastly, we find not a few traces of men voluntarily surrendering their liberty for food. Famines, at this time, occurred very often, and men were glad to be slaves for their own daily bread. A parent might sell his child if it had reached the age of seven years, and at thirteen a child might sell itself into slavery. A slave was usually estimated at four times the value of an ox. In the reign of King Athelstan, the punishment for theft was most severe; and, on the authority of Lingard, it is stated that a law was made respecting the offences committed by slaves against others than their masters, to the effect that a man thief was ordered to be stoned to death by twenty of his fellows, each of whom was punished with three whippings if he failed thrice to hit the culprit. A woman thief was burnt by eighty women slaves, each of whom brought three billets of wood to the execution. If she failed, she was likewise subjected to the punishment of three whippings. After the death of the offender, each slave paid three pennies as a fine to the proprietor. As Christianity spread, the condition of the slave became happier than before its truths were known. The slave might still be sold at the pleasure of the owner, but with the important restriction that a Christian was not permitted to be made over to a Pagan.

A low value was set on human life in Saxon England. Flogging was generally adopted for punishing persons guilty of offences, whether slight or serious. It was not an uncommon practice for mistresses to whip, or have their servants whipped to death.

On the 14th of October, in the year 1066, was fought the battle of Hastings. The contending armies were one led by Harold, the last of the Saxon kings, and the other by William, Duke of Normandy. Harold was slain, his brave followers defeated, and on the following Christmas Day, in the Abbey of Westminster, the Conqueror was crowned William I. On the whole, he made a noble sovereign, and the Normans added nobility of character to the people of the country in which they settled. It may fairly be asserted that, all that is best of old English life is the outcome of the settlement of the Normans in this land. The Sunday laws under the Normans were, to a large extent, an expansion of those in force in the Saxon era. Sunday trading received much attention, several enactments being passed respecting it. In earlier ages, markets and fairs were held on a Sunday, and in many instances in churchyards. At the commencement of the fourteenth century, the traders of Cockermouth suffered much from the active business operations at Crosthwaite. A petition was presented to Parliament, in 1305, by the inhabitants of the former town, stating that, owing to the sale of corn, flour, beans, flesh, fish, and other kinds of merchandise at Crosthwaite Church, on Sundays, their market was fast declining, and that the persons who farmed the tolls from the king were unable to pay their rent. An order was made for closing the church market at Crosthwaite.