The records of Beverley supply some important notes respecting persons leaving the place. We gather from George Oliver’s history of Beverley, that the plague raged with great violence in the year 1610, death and desertion were greatly thinning the town; the corporation made an order, directing that a fine of ten shillings be imposed on every individual leaving the town, even to go to fairs and markets, without the mayor’s special permission. If the preceding measure was insufficient to detain persons in Beverley, it was resolved to imprison or otherwise punish, at the discretion of the justices, those offending.
The head of every family had to report periodically, during the time of the plague, to the constable in his ward, the state of the health of his household. If the disease attacked any member of his family, or those under his charge, and he neglected, within a specified number of hours, to report the matter, he was liable to a fine of forty shillings, to be placed in the town’s chest.
The town of Derby suffered greatly from a plague in 1592-3. It appears to have been imported in some bales of cloth from the Levant to London, and quickly spread into the provinces. In the parish register of St. Alkmund’s, Derby, under October, 1592, is this statement, “Hic incipit pestis prestifera.” It took twelve months to run its destructive course.
The register of All Saints’, Derby, under October, 1593, says: “About this time, the plague of pestilence, by the great mercy and goodness of Almighty God, stay’d, past all expectac’on of man, for it rested upon assondaye, at what tyme it was dispersed in every corner of this whole p’she: ther was not two houses together free from ytt, and yet the Lord bade his angell staye, as in Davide’s tyme: His name be blessed for ytt.”
The inhabitants of Derby suffered greatly from a plague in 1665. In the Arboretum of the town is a memorial of the visitation, in the form of a stone, bearing the following inscription:
“Headless Cross, or
MARKET STONE.
This Stone FORMED PART OF AN ANCIENT CROSS AT THE UPPER END OF FRIAR GATE, AND WAS USED BY THE INHABITANTS OF DERBY AS A MARKET STONE DURING THE VISITATION OF THE PLAGUE, 1665. IT IS THUS DESCRIBED BY HUTTON IN HIS HISTORY OF DERBY.
‘1665. Derby was again visited by the plague at the same time in which London fell under that severe calamity. The town was forsaken; the farmers declined the Market-place; and grass grew upon that spot which had furnished the supports of life. To prevent a famine, the inhabitants erected at the top of Nuns-green, one or two hundred yards from the buildings, now Friar-gate, what bore the name of Headless-cross, consisting of about four quadrangular steps, covered in the centre with one large stone; the whole near five feet high; I knew it in perfection. Hither the market-people, having their mouths primed with tobacco as a preservative, brought their provisions, stood at a distance from their property, and at a greater from the townspeople, with whom they were to traffic. The buyer was not suffered to touch any of the articles before purchase; but when the agreement was finished, he took the goods, and deposited the money in a vessel filled with vinegar, set for that purpose.’”
Tobacco has long been regarded as an efficacious preservative against disease. There is a curious entry in Thomas Hearne’s Diary, 1720-21, bearing on this matter. He thus writes, under date of January 21st: “I have been told that in the last great plague in London none that kept tobacconists’ shops had the plague. It is certain that smoaking was looked upon as a most excellent preservative. In so much, that even children were obliged to smoak. And I remember that I heard formerly Tom Rogers, who was yeoman beadle, say that, when he was that year, when the plague raged, a school-boy at Eaton, all the boys of that school were obliged to smoak in the school every morning, and that he was never whipped so much in his life as he was one morning for not smoaking.”