The dash of bitterness in this remark must not be taken too seriously. The fact remains, however, that among the veterans of the South there prevails a certain feeling of aloofness from the national jubilation over the Spanish War. They "don't take much stock in it." The feeling is widespread, I believe, but not loud-voiced. If I represented it as surly or undignified, I should misrepresent it grossly. It is simply the outcome of an ancient and deep-seated sorrow, not to be salved by phrases or ceremonies—the most tragic emotion, I think, with which I ever came face to face. But it prevails almost exclusively among the older generation in the South, the men who "when they saw the issue of the war, gave up their faith in God, but not their faith in the cause." To the young, or even the middle-aged, it has little meaning. I met a scholar-soldier in the South who had given expression to the sentiment of his race and generation in an essay—one might almost say an elegy—so chivalrous in spirit and so fine in literary form that it moved me well-nigh to tears. Reading it at a public library, I found myself so visibly affected by it that my neighbour at the desk glanced at me in surprise, and I had to pull myself sharply together. Yet the writer of this essay told me that when he gave it to his son to read, the young man handed it back to him, saying, "All this is a sealed book to me. I can not feel these things as you do."

More important, perhaps than the sentiment of the veterans is the feeling, which has been pretty generally expressed, that the South was slighted in the actual conduct of the late war—that Southern regiments and Southern soldiers (notably General Fitzhugh Lee) were unduly kept in the background. Still, there is every reason to believe that the general effect of the war has been one of conciliation and consolidation. From the ultra-Southern point of view, the North seems merely to have seized the opportunity of making honourable amends for the "horrors of reconstruction;" but even those who take this view admit that the North has seized the opportunity, and that gladly. As a matter of fact the good-will of the North, and its desire to let bygones be bygones, are probably very little influenced by any such recondite motive. It is in most cases quite simple and instinctive. "There are no rebels now," said the commandant of the Brooklyn Navy Yard when he gave orders to delete the fourth word of the inscription "Taken from the rebel ram Mississippi" over a trophy of the Civil War displayed outside of his quarters. Admiral Philips had probably no thought of "reconstruction" or of "making amends;" he simply obeyed a spontaneous and general sentiment. The Southern heroes of the Civil War, moreover, are freely admitted, and enthusiastically welcomed, into the national Pantheon.

When the thirty-fourth anniversary of "Appomattox Day," which brought the war to an end, was celebrated in Chicago on April 10 last (Governor Roosevelt being the guest of honour), the memory of Lee was eulogised along with that of Grant, and the oration in his honour was received with equal applause. Finally, it is admitted even by those who are most inclined to make light of the sentiment elicited by the late war, that all the States of the Atlantic seaboard are instinctively drawing together to counterpoise the growing predominance of the West. This substitution of a new line of cleavage for the old one may seem a questionable matter for rejoicing. But in any great community, conflicts of interest must always arise. The recognition of the problems which await the Republic in the near future does not imply any doubt of her ability to arrive at a wise and just solution of them.


III

The most loyal of the Southern veterans, I have said, recognise that the cause of the South is irrevocably lost. By the cause of the South I do not, of course, mean slavery. There is probably no one in the South who would advocate the reinstatement of that "peculiar institution," even if it could be effected by the lifting of a finger. "The cause we fought for and our brothers died for," says Professor Gildersleeve of Baltimore, "was the cause of civil liberty, not the cause of human slavery.... If the secrets of all hearts could have been revealed, our enemies would have been astounded to see how many thousands and tens of thousands in the Southern States felt the crushing burden and the awful responsibility of the institution which we were supposed to be defending with the melodramatic fury of pirate kings."

What was it, then, that the South fought for? In what sense was its cause the cause of "civil liberty?" A brief inquiry into this question may be found to have more than a merely historic interest—to have a direct bearing, indeed, upon the problems of the future, not only for America, but for the English-speaking world.

Let me state at once the true inwardness of the matter, as I have been led to see it. The cause of the South was the cause of small against large political aggregations; and the world regards the defeat of the South as righteous and inevitable, because instinct tells it that the welfare of humanity is to be sought in large political aggregations, and not in small. Providence, in a word, is on the side of the big (social) battalions.

From the point of view of pure logic, of academic argument, the case of the South was enormously strong. Consequently, the latter-day apologists of the Confederacy devote themselves with pathetic fervour, and often with great ingenuity, to what the impartial outsider cannot but feel to be barren discussions of constitutional law. They point out that the States—that is, the thirteen original States—preceded the Federal Union, and voluntarily entered into it under clearly-defined conditions; that the Federal Government actually derived its powers from the consent of the States, and could have none which they did not confer upon it; that the maintenance of slavery in the Southern States, and the right to claim the extradition of fugitive slaves, were formally safeguarded in the Constitution; that it was in reliance upon these provisions that the Southern States consented to enter the Union; that the right of secession had been openly and repeatedly asserted by leading politicians and influential parties in several Northern States, and was therefore no novel and treasonable invention of the South; and, finally, that the right to enter into a compact implied the right to recede from it when its provisions were broken, or obviously on the point of being broken, by the other party or parties to the agreement. All this is logically and historically indisputable. The Southerners were the conservative party, and had the letter of the Constitution on their side; the Northerners were the reformers, the innovators. Entrenched in the theory of State Sovereignty, the South denied the right of the North, acting through the Central Government, to interfere with its "peculiar institution;" and even those who deplored the existence of slavery felt themselves none the less bound to assert and defend the right of their respective States to manage their own affairs.[[I]] It was a conflict as old as the Revolution—and even, in its germs, of still older date—between centripetal and centrifugal forces, between national and local patriotism. The makers of the Constitution had tried to hold the scales justly, but in their natural jealousy of a strong central power, they had allowed the balance to deflect unduly on the side of local independence. The North, the national majority, felt, obscurely and reluctantly, that a revision of the Constitution in the matter of slavery was essential to the national welfare.[[J]] The South maintained that the States were antecedent and superior to the Nation, and said, "If your Nation, in virtue of its mere majority vote, insists on encroaching on State rights which we formally reserved as a condition of entering the Nation, why then, we prefer to withdraw from this Nation and set up a nation of our own, in which the true principles of the Constitution shall be preserved." Thereupon the North retorted, "We deny your right to withdraw," and the battle was joined.