3. There is yet another branch of the practical lesson which ought not to be overlooked: The life of faith, when it is hidden in the heart, spreads like leaven through the man, occupying and assimilating all the faculties of his nature and all the course of his life. The whole lump of the individual must be leavened, as well as the whole lump of the world. Christ will not be satisfied until he get every man in the world for his own, and every part of each. Whatever amount of ground there may be for the judgment of some expositors that the three measures of meal in the parable represent spirit, soul, and body, the constituents of human nature, certain it is that if the leaven of the kingdom is deposited in the heart, it will not cease until it has interpenetrated the human trinity and conformed all to the likeness of Christ. In the new creature, as in the new world, “dwelleth righteousness.” That which is now laid on the conscience of Christians as a law will yet emerge from their life as a fact,—“Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.”
From a circumstance not expressly mentioned in the parable, but obviously contained in the nature of the case, springs a thought of tender and solemn import. The piece of leaven was hid in the meal, and the whole quantity, in consequence, was converted into leaven; but the leaven will not spread through meal that is dry; the meal is not susceptible, receptive, until it is saturated with water.
Within some persons, some families, some congregations, some communities, the leaven of truth has been deposited for a long time, and yet they are not moved, they are not changed. The leaven remains as it came, a stranger; all around, notwithstanding its presence, is still, is dead. It is when the Spirit is poured out as floods that the leaven of the kingdom spreads with quickening, assimilating power. I will pour out my Spirit upon you, saith the Lord: the promise is sent to generate the prayer, as a sound calls forth an echo. Behold, I come quickly, says Christ: Even so, come, Lord Jesus, respond Christians. Catch the promise as it falls, and send it back like an echo to heaven. I will pour out my Spirit upon you: Pour out thy Spirit, Lord, on us, as floods on the dry ground; so shall the word already lying in our Bibles and our memories run and be glorified in our life and through our land.
[←Contents]
V.
THE HIDDEN TREASURE.
“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.”—Matt. xiii. 44.
These two parables, the hidden treasure and the costly pearl, are even more closely allied to each other than the two which precede them.