3. It must certify the freedom of its members to the world.
4. It must be declared that all who believe in the redeeming work of Christ belong to the Christian communion.
5. No dogma must be added unless urgently called for, not only by theologians, but by the faithful.
6. The primacy being divine, but the Papacy being only a joint product of Roman jurisprudence and theology, the dogma of the pontifical infallibility of the Pope, which would lead back to theocratic ideas, would set the Church and State on a war of mutual annihilation. Therefore it is the absolute duty of the Church to declare herself completely released from the theocratic ideas of the great Popes of the middle ages.
7. The question of infallibility must not be passed over in silence, but must be solemnly declared to be in opposition to the right idea of the constitution of the Church.
8. In mixed questions, such as those of the Church and State, laymen should have some voice.
9. The temporal power must be treated as a local Roman institution, and not confounded with the affairs of the universal Church.
10. Freedom of teaching, of organization, and of worship, and equality with all other communions, must be proclaimed; and the Church would do well if she gave up all claim to the immunity of her property, and placed it entirely under the control of the common law.
11. The Index to be given up.
12. We give this in full: "The Christian State was a great ideal, but a yet greater is a State of Christians. To attain to the last the Church must not domineer, but must possess freedom, and give it."